Rom RomansRomarbrevet, chapterkapitel Epistle to the RomansRomarbrevet, chapterkapitel 2

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Therefore youi are inexcusable, O man, whosoever youi are that judge: for wherein youi judge another, youi condemn yourself; for youi that judge do the same things.2Sa 12:5; Mat 7:1; Luk 6:37; 1Co 4:5

Romarbrevet 2:1 i olika översättningar

Engelska

KJV (66 books) Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
AFINT (Exp US) Therefore, you are without excuse before God, O morally self-righteous person, whoever you are who sits in judgment over others. For in the very act of passing judgment on another person, you are actually condemning yourself, because you who claim moral superiority practice the very same kinds of sins you condemn in others.
AFINT (Exp UK) Therefore, you are without excuse before God, O morally self-righteous person, whoever you are who sits in judgment over others. For in the very act of passing judgment on another person, you are actually condemning yourself, because you who claim moral superiority practise the very same kinds of sins you condemn in others.
AFINT (Lit US) Therefore, you are without excuse, O man, everyone who judges. For in that which you judge the other, you are condemning yourself, for you who judge practice the same things.
AFINT (Lit UK) Therefore, you are without excuse, O man, everyone who judges. For in that which you judge the other, you are condemning yourself, for you who judge practise the same things.
ASV Wherefore thou art without excuse, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest dost practise the same things.
BSB You, therefore, have no excuse, you who pass judgment on another. For on whatever grounds you judge the other, you are condemning yourself, because you who pass judgment do the same things.
DRA Wherefore thou art inexcusable, O man, whosoever thou art that judgest. For wherein thou judgest another, thou condemnest thyself. For thou dost the same things which thou judgest.
EMTV Therefore you are inexcusable, O man, everyone who judges, for in whatever you judge another you condemn yourself, for you who judge are practicing the same things.
FBV So if you judge others you don't have any excuse, whoever you are! For in whatever way you condemn others, you're judging yourself, because you're doing the same things.
GNV Therefore thou art inexcusable, O man, whosoeuer thou art that condemnest: for in that that thou condemnest another, thou condemnest thy selfe: for thou that condemnest, doest the same things.
LSV Therefore, you are inexcusable, O man—everyone who is judging—for in that in which you judge the other, yourself you condemn, for the same things you practice who are judging,
NASB Therefore you have no excuse, you foolish person, everyone of you who passes judgment; for in that matter in which you judge someone else, you condemn yourself; for you who judge practice the same things. NASB 2020
NIV (US) You, therefore, have no excuse, you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things.
OJB For in that you pass judgment on the other, you condemn yourself; for you practice the very things on which you pass judgment.
TCENT Therefore yoʋ are without excuse, O man, every one of you who judges. For on whatever grounds yoʋ judge another, yoʋ condemn yoʋrself, for yoʋ who judge do the same things.
T4T God will severely punish non-Jewish people who habitually do evil things, because he has clearly revealed that he is angry with them. So, when God judges people, he will not excuse any one of you Jews to whom I am writing. You (sg) say that God should punish non-Jews for doing evil things. But when any one of you says that, it is you yourself whom you are saying that God should punish, because you (sg) do some of the same evil things that the non-Jews do.
WEB (US) Therefore you are without excuse, O man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practice the same things.
WEB (UK) Therefore you are without excuse, O man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practise the same things.

Svenska

SRB26 Därför är du utan ursäkt, du människa, vem du än är som dömer. För genom att du dömer en annan fördömer du dig själv, eftersom du som dömer handlar på samma sätt.
SKB Därför är du [grek eller jude] utan ursäkt (försvar), när du dömer andra, oavsett vem du är. För med din dom över andra, dömer du dig själv, eftersom du själv vanemässigt gör samma handlingar som de gör. [Om man dömer andra visar man att man vet skillnad på vad som är moraliskt rätt och fel, och är utan ursäkt inför Gud för sina egna fel. De judar som läste detta brev kände väl till berättelsen om hur Natan konfronterar Davids synd i 2 Sam 12:1-14. När Natan berättade liknelsen om den rike mannen som tog en annan mans enda lamm blev David upprörd och dömde rätt, men misslyckades att se att han hade agerat ännu värre själv. Det är detta Jesus kallar hyckleri. Att se flisan i sin broders öga, men inte bjälken hos sig själv, se Matt 7:1-5. Det grekiska ordet för att döma är krino. Det kan användas negativt om att fördöma någon utan att veta alla fakta, men också i positiv bemärkelse att bedöma och avgöra vad som är rätt eller fel. Ett sådant exempel är i Apg 20:6 där Paulus beslutar vilken resväg han ska ta. Paulus gör det klart i 1 Kor 5:12-13 att det inte är vår sak att döma dem som inte är med i församlingen – de behöver få höra evangeliet! Däremot uppmanas vi bedöma och granska: oss själva, se 1 Kor 11:31, falska profeters frukt, se Matt 7:15-23, det som predikas, se Rom 16:17-18, profetiska ord, se 1 Thess 5:19-22, en församlingsledares kvalifikationer, se 1 Tim 3:1-7, en kristen som syndar mot dig, se Matt 18:15-20.]