It is not good to be partial to the wicked and so deprive the innocent of justice.
OJBIt is not tov to show partiality to the rashah, to subvert the tzaddik in mishpat.
RVTo accept the person of the wicked is not good, nor to turn aside the righteous in judgment.
T4TIt is not good for a judge to decide matters in favor of those who ◄are guilty/have done wicked things► and to not do what is just for those who ◄are innocent/have not done what is wrong►.
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In the beginning was the Word, and the Word was with God, and the Word was God
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