ProПрит ProverbsПритчи, chapterглава Proverbs of SolomonКнига притчей Соломоновых, chapterглава 18

Переводы Сравнить

[It is] not good to accept the person of the wicked, to overthrow the righteous in judgment.Lev 19:15; Deu 1:17; Pro 24:23

Притчи 18:5 в разных переводах

Английский

KJV (66 books) It is not good to accept the person of the wicked, to overthrow the righteous in judgment.
ASV To respect the person of the wicked is not good, Nor to turn aside the righteous in judgment.
BSB Showing partiality to the wicked is not good, nor is depriving the innocent of justice.
DRA It is not good to accept the person of the wicked, to decline from the truth of judgment.
FBV It's not right to show favoritism to the guilty and rob the innocent of justice.
GNV It is not good to accept the person of the wicked, to cause ye righteous to fall in iudgement.
JPS It is not good to respect the person of the wicked, so as to turn aside the righteous in judgment.
LSV Favoring of the face of the wicked [is] not good, || To turn aside the righteous in judgment.
NASB To show partiality to the wicked is not good, Nor to suppress the righteous in judgment. NASB 2020
NIV (US) It is not good to be partial to the wicked and so deprive the innocent of justice.
OJB It is not tov to show partiality to the rashah, to subvert the tzaddik in mishpat.
RV To accept the person of the wicked is not good, nor to turn aside the righteous in judgment.
T4T It is not good for a judge to decide matters in favor of those who ◄are guilty/have done wicked things► and to not do what is just for those who ◄are innocent/have not done what is wrong►.
WEB (US) To be partial to the faces of the wicked is not good, nor to deprive the innocent of justice.

Русский

РСП (66 кн.) Нехорошо быть лицеприятным к нечестивому, чтобы ниспровергнуть праведного на суде.
НРП Нехорошо быть пристрастным к злодею и лишать правосудия невиновного.
Заокская (Кулаков) Несправедливо потворствовать злодею и отказывать праведнику в правосудии.
СП (БЛ) Когда вершишь суд, будь справедлив, и, если ты оправдаешь виновного, значит несправедлив ты к добрым людям.