BKRTak i Kristus ne sám sobě té cti osobil, aby byl nejvyšším knězem, ale ten, kterýž řekl jemu: Syn můj jsi ty, já dnes zplodil jsem tebe.
SNCAni Kristus se k němu sám nepovznesl. Ustanovil ho Bůh, když mu řekl: „Ty jsi můj syn, já jsem tě dnes zplodil.“
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RV1909Así también Cristo no se glorificó á sí mismo haciéndose Pontífice, mas el que le dijo: Tú eres mi Hijo, Yo te he engendrado hoy;
NBVNi siquiera Cristo eligió él mismo ser sumo sacerdote, sino que Dios lo eligió y le dio ese honor cuando dijo: «Tú eres Hijo mío, yo te he engendrado hoy».
BESAsí también Cristo no se glorificó a sí mismo para hacerse sumo sacerdote, sino que lo glorificó aquel que le dijo: Tú eres mi Hijo; yo te he engendrado hoy.
PdDptAsí también Cristo no se enalteció a Él mismo al ser designado Sumo Sacerdote, sino lo enalteció el que le dijo: Mi Hijo eres Tú. Yo te engendré hoy.
VBL (NT)Del mismo modo en que Cristo no se atribuyó honra a sí mismo convirtiéndose en sumo sacerdote. Sino que fue Dios quien le dijo: “Tú eres mi hijo. Hoy yo me convierto en tu Padre”.
PDTLo mismo sucede con Cristo: no fue él, sino Dios, quien le dio el honor de ser sumo sacerdote. Dios le dijo: «Tú eres mi Hijo; hoy me he convertido en tu Padre».
Similarly, Christ did not glorify Himself to become High Priest, but received appointment from the One who declare to Him, “You are My Son; today I have fathered You”;
So also, Christ did not glorify Himself to become a high priest, but was glorified by the One who said to Him, “You are My Son; today I have begotten You”;
So also Christ did not take upon Himself the glory of becoming a high priest, but He was called by the One who said to Him: “You are My Son; today I have become Your Father.”
DRASo Christ also did not glorify himself, that he might be made a high priest: but he that said unto him: Thou art my Son, this day have I begotten thee.
EMTVSo also Christ did not exalt Himself to become High Priest, but it was He who said to Him: “You are My Son, Today I have begotten You.”
FBVIn just the same way Christ did not honor himself by becoming high priest. It was God who said to him, “You are my Son. Today I have become your Father.”
GNVSo likewise Christ tooke not to him selfe this honour, to be made the hie Priest, but hee that sayd vnto him, Thou art my Sonne, this day begate I thee, gaue it him.
LSVSo also the Christ did not glorify Himself to become Chief Priest, but He who spoke to Him: “You are My Son, today I have begotten You”;
NASBSo too Christ did not glorify Himself in becoming a high priest, but it was He who said to Him, “You are My Son, Today I have fathered You”;NASB 2020
In the same way, Christ did not take on himself the glory of becoming a high priest. But God said to him, “You are my Son; today I have become your Father.”
NMVSo also Moshiach [Messiah] glorified not himself to be made an High Priest; but he that said unto him, youi are my Son, to day have I begotten youi.
OJBSo also Rebbe, Melech HaMoshiach did not seize kavod for himself to become a Kohen Gadol, but the One having said to him, BENI ATAH, ANI HAYOM YELIDTICHA, (My Son you are; Today I have become your Father.)
TCENTIn the same way, Christ did not glorify himself in becoming a high priest, but was appointed by the one who said to him, “Yoʋ are my Son; today I have begotten yoʋ.”
T4TSimilarly, Christ also did not honor himself by appointing himself to become a Supreme Priest. Instead, God appointed him by saying to him what he never said to any other priest, what the Psalmist wrote in the Scriptures, You (sg) are my Son! Today I have declared that I am your Father!
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En el principio era el Verbo, y el Verbo era con Dios, y el Verbo era Dios
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