HebHebr ŽidůmHebräer, kapitolaKapitel List ŽidůmDer Brief an die Hebräer, kapitolaKapitel 5

Übersetzungen Vergleichen

Právě tak si ani Kristus nepřivlastnil slávu velekněze, ale dal mu ji Ten, který mu řekl:

„Ty jsi můj Syn,

já jsem ode dneška Otcem tvým.“5:5 Ž 2:7Psa 2:7; Jhn 8:54; Heb 1:5

Hebräer 5:5 in verschiedenen Übersetzungen

Tschechisch

BKR Tak i Kristus ne sám sobě té cti osobil, aby byl nejvyšším knězem, ale ten, kterýž řekl jemu: Syn můj jsi ty, já dnes zplodil jsem tebe.
SNC Ani Kristus se k němu sám nepovznesl. Ustanovil ho Bůh, když mu řekl: „Ty jsi můj syn, já jsem tě dnes zplodil.“

Deutsch

Luther Also auch Christus hat sich nicht selbst in die Ehre gesetzt, daß er Hoherpriester würde, sondern der zu ihm gesagt hat: “Du bist mein lieber Sohn, heute habe ich dich gezeuget.”
ELO (1905) Also hat auch der Christus sich nicht selbst verherrlicht, um Hoherpriester zu werden, sondern der, welcher zu ihm gesagt hat: “Du bist mein Sohn, heute habe ich dich gezeugt”.
ELO (modernisiert) So hat auch der Christus sich nicht selbst verherrlicht, um Hoherpriester zu werden, sondern der, der zu ihm gesagt hat: „Du bist mein Sohn, heute habe ich dich gezeugt.“
TKW So hat auch der Christus nicht sich selbst die Herrlichkeit des Hohenpriestertums zugeeignet, sondern der, der zu ihm sprach: du bist mein Sohn, ich habe dich heute gezeugt,
NeÜ So hat auch Christus, der Messias, sich nicht selbst die Würde eines Hohen Priesters verliehen, sondern es war der, der zu ihm gesagt hatte: " Du bist mein Sohn. Ich habe dich heute gezeugt."

Englisch

KJV (66 books) So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.
KJV (Cambridge) So also Christ glorified not himself to be made a high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.
AFINT (Exp US) Similarly, Christ did not glorify Himself to become High Priest, but received appointment from the One who declare to Him, “You are My Son; today I have fathered You”;
AFINT (Lit US) So also, Christ did not glorify Himself to become a high priest, but was glorified by the One who said to Him, “You are My Son; today I have begotten You”;
ASV So Christ also glorified not himself to be made a high priest, but he that spake unto him, Thou art my Son, This day have I begotten thee:
BSB So also Christ did not take upon Himself the glory of becoming a high priest, but He was called by the One who said to Him: “You are My Son; today I have become Your Father.”
DRA So Christ also did not glorify himself, that he might be made a high priest: but he that said unto him: Thou art my Son, this day have I begotten thee.
EMTV So also Christ did not exalt Himself to become High Priest, but it was He who said to Him: “You are My Son, Today I have begotten You.”
FBV In just the same way Christ did not honor himself by becoming high priest. It was God who said to him, “You are my Son. Today I have become your Father.”
GNV So likewise Christ tooke not to him selfe this honour, to be made the hie Priest, but hee that sayd vnto him, Thou art my Sonne, this day begate I thee, gaue it him.
LSV So also the Christ did not glorify Himself to become Chief Priest, but He who spoke to Him: “You are My Son, today I have begotten You”;
NASB So too Christ did not glorify Himself in becoming a high priest, but it was He who said to Him, “You are My Son, Today I have fathered You”; NASB 2020
NIV (US) In the same way, Christ did not take on himself the glory of becoming a high priest. But God said to him, “You are my Son; today I have become your Father.”
NMV So also Moshiach [Messiah] glorified not himself to be made an High Priest; but he that said unto him, youi are my Son, to day have I begotten youi.
OJB So also Rebbe, Melech HaMoshiach did not seize kavod for himself to become a Kohen Gadol, but the One having said to him, BENI ATAH, ANI HAYOM YELIDTICHA, (My Son you are; Today I have become your Father.)
TCENT In the same way, Christ did not glorify himself in becoming a high priest, but was appointed by the one who said to him, “Yoʋ are my Son; today I have begotten yoʋ.”
T4T Similarly, Christ also did not honor himself by appointing himself to become a Supreme Priest. Instead, God appointed him by saying to him what he never said to any other priest, what the Psalmist wrote in the Scriptures, You (sg) are my Son! Today I have declared that I am your Father!
WEB (US) So also Christ didn’t glorify himself to be made a high priest, but it was he who said to him, “You are my Son. Today I have become your father.”
WMB (US) So also Messiah didn’t glorify himself to be made a high priest, but it was he who said to him, “You are my Son. Today I have become your father.”

Russisch

РСП (66 кн.) Так и Христос не Сам Себе присвоил славу быть первосвященником, но Тот, Кто сказал Ему: «Ты Сын Мой, Я ныне родил Тебя»;
НРП Христос тоже не Сам прославил Себя, став первосвященником, но Бог сказал Ему: «Ты Сын Мой, сегодня Я родил Тебя».
Заокская (Кулаков) Христос тоже не присвоил Себе высокую честь быть Первосвященником, но получил ее от Того, Кто сказал Ему: «Ты — Сын Мой, а Я отныне — Отец Твой ».
ВП Масих тоже не Сам прославил Себя, став Верховным Священнослужителем, но Всевышний сказал Ему: «Ты Сын Мой (Избранный Мной Царь), Я Отцом Твоим отныне буду назван».
ВП-А Аль-Масих тоже не Сам прославил Себя, став Верховным Священнослужителем, но Всевышний сказал Ему: «Ты Сын Мой (Избранный Мной Царь), Я Отцом Твоим отныне буду назван».
ВП-Т Масех тоже не Сам прославил Себя, став Верховным Священнослужителем, но Всевышний сказал Ему: «Ты Сын Мой (Избранный Мной Царь), Я Отцом Твоим отныне буду назван».
СП (БЛ) Ведь и Христос не Сам принял на Себя славу стать Первосвященником. Бог сказал Ему: «Ты — Сын Мой. Сегодня Я стал Отцом Твоим».
Десницкий Так было и со Христом – не Сам Себя Он прославил как первосвященника, а Тот, Кто сказал Ему: «Ты Сын Мой, сегодня Я Тебя породил».
Кассиан Так и Христос не Сам прославил Себя, став Первосвященником, но Сказавший к Нему: Ты — Сын Мой, Я сегодня родил Тебя;
Hebr 5Hebräer 5B21