2Kor2 Co. 2. Korinther2 Corintios, Kapitelcapítulo Der zweite Brief des Paulus an die KorintherSegunda carta de Pablo a los Corintios, Kapitelcapítulo 3

2 Corintios 3:13 en diferentes traducciones

Alemán

Luther und tun nicht wie Mose, der die Decke vor sein Angesicht hing, daß die Kinder Israel nicht ansehen konnten das Ende des, das aufhört;

ELO (modernisiert) und tun nicht wie Mose, der eine Decke über sein Angesicht legte, damit die Söhne Israels nicht anschauen möchten das Ende dessen, was weggetan werden sollte.

TKW Nicht wie Moses, der eine Hülle über sein Antlitz deckte, damit die Söhne Israel nicht hineinsehen sollten in das Ende dessen, was zu nichte wird.

NeÜ Wir müssen nicht wie Mose das Gesicht mit einem Tuch bedecken. Er tat das damals, damit die Israeliten das Verblassen des Glanzes nicht sehen konnten.

Español

RV1909 Y no como Moisés, que ponía un velo sobre su faz, para que los hijos de Israel no pusiesen los ojos en el fin de lo que había de ser abolido.

NBV No como Moisés, que se cubría el rostro con un velo para que los israelitas no vieran que la gloria se le desvanecía.

BES No somos como Moisés, que ponía un velo sobre su rostro para que los hijos de Israel no miraran fijamente el fin de aquello que se iba apagando.

PdDpt no como Moisés, quien colocaba el velo sobre su cara para que los hijos de Israel no fijaran los ojos en lo que sería abolido.

VBL (NT) No tenemos que ser como Moisés, que tuvo que ponerse un velo para cubrir su rostro y así los israelitas no fueran enceguecidos por la gloria, aunque ya se estaba desvaneciendo.

PDT Nosotros no somos como Moisés. Él se tapaba la cara con un velo para que los israelitas no se fijaran en el final de aquello que estaba destinado a desaparecer.

Inglés

KJV (66 books) +2 And not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished:

AFINT (Exp US) +1 and not as Moses did, who placed a veil over his face so that the sons of Israel would not gaze intently at the outcome of what was passing away.

AFINT (Lit US) +1 and not like Moses, who would put a veil over his face, so that the sons of Israel would not gaze intently at the end of that which was being nullified.

ASV +1 and are not as Moses, who put a veil upon his face, that the children of Israel should not look stedfastly on the end of that which was passing away:

BSB +1 We are not like Moses, who would put a veil over his face to keep the Israelites from gazing at the end of what was fading away.

DRA And not as Moses put a veil upon his face, that the children of Israel might not steadfastly look on the face of that which is made void.

EMTV and not as Moses, who put a veil over his face so that the sons of Israel could not look intently at the end of what was fading away.

FBV We don't have to be like Moses, who had to put on a veil to cover his face so the Israelites wouldn't be dazzled by the glory, even though it was fading away.

GNV And we are not as Moses, which put a vaile vpon his face, that the children of Israel should not looke vnto the ende of that which should be abolished.

LSV and [are] not as Moses, who was putting a veil on his own face, for the sons of Israel not to look steadfastly into the end of that which is being made useless,

NASB and we are not like Moses, who used to put a veil over his face so that the sons of Israel would not stare at the end of what was fading away. NASB 2020

NIV (US) +1 We are not like Moses, who would put a veil over his face to prevent the Israelites from seeing the end of what was passing away.

NMV And not as Moshe [He Who Draws Out Of The Waters], [which] put a vail over his face, that the people of Yisra’el [He Holds Onto The Heal Of God] could not stedfastly look to the end of that which is abolished:

OJB And we are not as Moshe, who was putting HAMASVEH AL PANAV (the veil over his face) so that the Bnei Yisroel might not see the end of the fading kavod.

TCENT We are not like Moses, who would put a veil over his face so that the sons of Israel would not gaze at the end of what was fading away.

T4T We do not need to put a veil over our faces when we teach people, as Moses did. Moses put a veil over his face so that the Israelites would not see that the radiance on his face soon faded away. Similarly, the glory of the old agreement has also faded away.

WEB (US) +7 and not as Moses, who put a veil on his face so that the children of Israel wouldn’t look steadfastly on the end of that which was passing away.