RV1909Y si el ministerio de muerte en la letra grabado en piedras, fué con gloria, tanto que los hijos de Israel no pudiesen poner los ojos en la faz de Moisés á causa de la gloria de su rostro, la cual había de perecer,
NBVEl ministerio que conducía a la muerte fue grabado en piedras; era tan glorioso que el pueblo no podía fijar la vista en el rostro de Moisés. Esto se debía a que el rostro le resplandecía con la gloria de Dios, si bien aquella brillantez ya se estaba desvaneciendo.
BESSi el ministerio de muerte, grabado con letras en piedras, vino con gloria, de modo que los hijos de Israel no podían mirar fijamente el rostro de Moisés por causa de la gloria de su rostro, aunque esa gloria se iba apagando,
PdDptSi el ministerio de muerte grabado con letras en piedras tuvo resplandor, tanto que los hijos de Israel no podían fijar la vista en el rostro de Moisés a causa de su resplandor, el cual se desvanecería,
VBL (NT)Sin embargo, la antigua forma de relacionarnos con Dios, escrita en piedras, terminó en muerte, aunque fue entregada con la gloria de Dios, tanto así, que los israelitas no pudieron soportar ver el rostro de Moisés porque era muy brillante, aunque esa gloria se estaba desvaneciendo.
PDTEl antiguo pacto que llevaba a la muerte y que estaba escrito sobre piedras llegó con tanto esplendor que la gente de Israel no podía mirar el rostro de Moisés por mucho tiempo. Su rostro brillaba con una gloria inmensa que, sin embargo, estaba destinada a desaparecer.
But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:
Now if the ministry that brought death, carved in letters on stone, came with glory, so that the sons of Israel could not fix their eyes on the face of Moses because of the radiance of his face—a radiance that was fading away—
Now if the ministry of death, engraved in letters on stones, was produced in glory, so that the sons of Israel were not able to gaze intently at the face of Moses because of the glory of his face, which was being nullified,
But if the ministration of death, written, and engraven on stones, came with glory, so that the children of Israel could not look stedfastly upon the face of Moses for the glory of his face; which glory was passing away:
Now if the ministry of death, which was engraved in letters on stone, came with such glory that the Israelites could not gaze at the face of Moses because of its fleeting glory,
DRANow if the ministration of death, engraven with letters upon stones, was glorious; so that the children of Israel could not steadfastly behold the face of Moses, for the glory of his countenance, which is made void:
EMTVNow if the ministry of death, having been engraved in letters on stones, came to be with glory, so that the sons of Israel could not look intently into the face of Moses because of the glory of his countenance, the glory which was passing away,
FBVHowever, the old way of relating to God, written in letters carved in stone, ended in death, even though it came with God's glory—so much so that the Israelites couldn't even bear to look at Moses' face because it shone so brightly, even though the glory was fading.
GNVIf then the ministration of death written with letters and ingrauen in stones, was glorious, so that the children of Israel coulde not beholde the face of Moses, for the glorie of his countenance (which glorie is done away.)
LSVAnd if the ministry of death, in letters, engraved in stones, came in glory, so that the sons of Israel were not able to look steadfastly into the face of Moses, because of the glory of his face—which was being made useless,
NASBBut if the ministry of death, engraved in letters on stones, came with glory so that the sons of Israel could not look intently at the face of Moses because of the glory of his face, fading as it was,NASB 2020
Now if the ministry that brought death, which was engraved in letters on stone, came with glory, so that the Israelites could not look steadily at the face of Moses because of its glory, transitory though it was,
NMVBut if the ministration (service; ministry) of death, written [and] engraven in stones, was glorious, so that the people of Yisra’el [He Holds Onto The Heal Of God] could not stedfastly behold the face of Moshe [He Who Draws Out Of The Waters] for the glory of his Countenance (Face, appearance; show favor); which [glory] was to be done away:
OJBNow if the Sherut avodas kodesh (ministry) of mavet chiseled in letters engraved on luchot of stone came with kavod, so that the Bnei Yisroel were not able to gaze into the face of Moshe because of P'NI MOSHE KI KARON (face of Moshe Rabbeinu that he was radiant) because of the kavod of his face, the kavod which is fading,
TCENTNow if the ministry of death, which was engraved in letters on stone, came with glory, so that the sons of Israel could not gaze at the face of Moses because of its glory (a glory that was fading away),
T4TMoses taught the people that if they did not obey God’s laws completely they would be separated from God forever. God wrote his laws on stone slabs. Then he gave them to Moses to teach them to the people. Although God’s laws condemned the people to die, when Moses brought those laws down from Sinai Mountain, God caused Moses’ face to shine Moses’ face to shine radiantly to show the people that these laws were God’s laws. It shone. so brightly that the people of Israel could not keep looking at Moses’ face. They had to look away. But the brightness was slowly fading away.
But if the service of death, written engraved on stones, came with glory, so that the children of Israel could not look steadfastly on the face of Moses for the glory of his face, which was passing away,
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En el principio era el Verbo, y el Verbo era con Dios, y el Verbo era Dios
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