BLTNo entanto, quando a lei, que traz a morte, foi escrita em placas de pedras, a glória de Deus apareceu e o rosto de Moisés brilhou. Tanto é assim, que os israelitas não conseguiram olhar para o rosto de Moisés, por causa do brilho intenso que surgiu, ainda que a glória fosse passageira.
NBV-PEntretanto, aquele velho sistema de lei, gravado com letras em pedras, que terminava em morte, veio com tal glória que o povo não podia fixar os olhos no rosto de Moisés, por causa do resplendor do seu rosto, ainda que esse brilho já estivesse se desvanecendo.
TfTPMoisés ensinou às pessoas que se não obedecessem integralmente às leis de Deus, ficariam para sempre separadas de Deus. As leis dele foram escritas {Deus escreveu suas leis} em tábuas de pedra. Então as entregou a Moisés para ensinar ao povo. Embora as leis de Deus condenassem as pessoas à morte, quando Moisés trouxe aquelas leis do Monte Sinai até o povo, Deus fez com que o rosto de Moisés brilhasse radiante para mostrar ao povo que essas leis eram realmente dele. O esplendor foi tão brilhante que o povo de Israel não conseguia continuar contemplando o rosto de Moisés. As pessoas foram obrigadas a desviar os olhos. Mas, apesar do brilho do esplendor, este ia desaparecendo gradualmente.
VFLO ministério que foi caracterizado pela morte (isto é, a lei gravada com letras em pedras), estava cheia de glória. Essa glória era tanta que o povo de Israel não podia encarar o rosto de Moisés, por causa da glória refletida no seu rosto (embora mais tarde essa glória desaparecesse).
But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:
Now if the ministry that brought death, carved in letters on stone, came with glory, so that the sons of Israel could not fix their eyes on the face of Moses because of the radiance of his face—a radiance that was fading away—
Now if the ministry of death, engraved in letters on stones, was produced in glory, so that the sons of Israel were not able to gaze intently at the face of Moses because of the glory of his face, which was being nullified,
But if the ministration of death, written, and engraven on stones, came with glory, so that the children of Israel could not look stedfastly upon the face of Moses for the glory of his face; which glory was passing away:
Now if the ministry of death, which was engraved in letters on stone, came with such glory that the Israelites could not gaze at the face of Moses because of its fleeting glory,
DRANow if the ministration of death, engraven with letters upon stones, was glorious; so that the children of Israel could not steadfastly behold the face of Moses, for the glory of his countenance, which is made void:
EMTVNow if the ministry of death, having been engraved in letters on stones, came to be with glory, so that the sons of Israel could not look intently into the face of Moses because of the glory of his countenance, the glory which was passing away,
FBVHowever, the old way of relating to God, written in letters carved in stone, ended in death, even though it came with God's glory—so much so that the Israelites couldn't even bear to look at Moses' face because it shone so brightly, even though the glory was fading.
GNVIf then the ministration of death written with letters and ingrauen in stones, was glorious, so that the children of Israel coulde not beholde the face of Moses, for the glorie of his countenance (which glorie is done away.)
LSVAnd if the ministry of death, in letters, engraved in stones, came in glory, so that the sons of Israel were not able to look steadfastly into the face of Moses, because of the glory of his face—which was being made useless,
NASBBut if the ministry of death, engraved in letters on stones, came with glory so that the sons of Israel could not look intently at the face of Moses because of the glory of his face, fading as it was,NASB 2020
Now if the ministry that brought death, which was engraved in letters on stone, came with glory, so that the Israelites could not look steadily at the face of Moses because of its glory, transitory though it was,
NMVBut if the ministration (service; ministry) of death, written [and] engraven in stones, was glorious, so that the people of Yisra’el [He Holds Onto The Heal Of God] could not stedfastly behold the face of Moshe [He Who Draws Out Of The Waters] for the glory of his Countenance (Face, appearance; show favor); which [glory] was to be done away:
OJBNow if the Sherut avodas kodesh (ministry) of mavet chiseled in letters engraved on luchot of stone came with kavod, so that the Bnei Yisroel were not able to gaze into the face of Moshe because of P'NI MOSHE KI KARON (face of Moshe Rabbeinu that he was radiant) because of the kavod of his face, the kavod which is fading,
TCENTNow if the ministry of death, which was engraved in letters on stone, came with glory, so that the sons of Israel could not gaze at the face of Moses because of its glory (a glory that was fading away),
T4TMoses taught the people that if they did not obey God’s laws completely they would be separated from God forever. God wrote his laws on stone slabs. Then he gave them to Moses to teach them to the people. Although God’s laws condemned the people to die, when Moses brought those laws down from Sinai Mountain, God caused Moses’ face to shine Moses’ face to shine radiantly to show the people that these laws were God’s laws. It shone. so brightly that the people of Israel could not keep looking at Moses’ face. They had to look away. But the brightness was slowly fading away.
But if the service of death, written engraved on stones, came with glory, so that the children of Israel could not look steadfastly on the face of Moses for the glory of his face, which was passing away,
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No princípio era o Verbo, e o Verbo estava com Deus, e o Verbo era Deus
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