HebHe. HebrewsHebreos, chaptercapítulo Epistle to the HebrewsCarta a los Hebreos, chaptercapítulo 7

Traducciones Comparar

For the law makes men high priests which have infirmity; but the word of the oath, which was since the law, [makes] the Son, who is consecrated forevermore.Heb 7:20

Hebreos 7:28 en diferentes traducciones

Inglés

KJV (66 books) For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.
AFINT (Exp US) For the Law appoints men as high priests who possess weakness, but the word of the oath, coming after the Law, appoints a Son who has been perfected forever.
AFINT (Lit US) For the Law appoints men as high priests who have weakness, but the word of the oath, which came into existence after the Law, appoints a Son who has been made perfect forever.
ASV For the law appointeth men high priests, having infirmity; but the word of the oath, which was after the law, appointeth a Son, perfected for evermore.
BSB For the law appoints as high priests men who are weak; but the oath, which came after the law, appointed the Son, who has been made perfect forever.
DRA For the law maketh men priests, who have infirmity: but the word of the oath, which was since the law, the Son who is perfected for evermore.
EMTV For the law appoints men as high priests who have weakness, but the word of the oath, which came after the law, appoints a Son who has been perfected forever.
FBV The law appoints imperfect men as high priests, but God gave his solemn vow after the law, and appointed his Son, perfect forever.
GNV For the Law maketh men hie Priestes, which haue infirmitie: but the word of the othe that was since the Lawe, maketh the Sonne, who is consecrated for euermore.
LSV for the Law appoints men [as] chief priests, having weakness, but the word of the oath that [is] after the Law [appoints] the Son having been perfected throughout the age.
NASB For the Law appoints men as high priests who are weak, but the word of the oath, which came after the Law, appoints a Son, who has been made perfect forever. NASB 2020
NIV (US) For the law appoints as high priests men in all their weakness; but the oath, which came after the law, appointed the Son, who has been made perfect forever.
NIV (UK) For the law appoints as high priests men in all their weakness; but the oath, which came after the law, appointed the Son, who has been made perfect for ever.
OJB For the Torah of Moshe Rabbeinu appoints Bnei Adam as Kohanim Gedolim, Bnei Adam with frailties, but the Dvar HaShevu'ah, which came later than the Torah of Moshe Rabbeinu, appoints HaBen who came to shleimut (completeness) l'Olam.
TCENT For the law appoints as high priests men who have weakness, but the word of the oath, which came after the law, appoints the Son, who has been made perfect forever.
T4T We need a Supreme Priest like him, because in the laws that God gave Moses [PRS] the ones who would be appointed to be priests would be men who tended to sin easily. But God solemnly declared [PRS] after he had given his laws to Moses that he would appoint ◄his Son/the man who is also God► to be a Supreme Priest. Now ◄his Son/the man who is also God► has forever become all that God intends him to be.
WEB (US) For the law appoints men as high priests who have weakness, but the word of the oath, which came after the law, appoints a Son forever who has been perfected.
WMB (US) For the Torah appoints men as high priests who have weakness, but the word of the oath, which came after the law, appoints a Son forever who has been perfected.

Español

RV1909 Porque la ley constituye sacerdotes á hombres flacos; mas la palabra del juramento, después de la ley, constituye al Hijo, hecho perfecto para siempre.
NBV Porque la ley pone como sumos sacerdotes a hombres débiles; pero después de la ley vino el juramento que nos daría al Hijo como sumo sacerdote, hecho perfecto para siempre.
BES La Ley constituye como sumos sacerdotes a hombres débiles; pero la palabra del juramento, que vino después de la Ley, constituye al Hijo, perfeccionado para siempre.
PdDpt Porque la Ley designa como sumos sacerdotes a hombres que tienen debilidad, pero la Palabra del juramento, que es posterior a la Ley, designa al Hijo declarado perfecto para siempre.
VBL (NT) La ley designa hombres imperfectos como sumos sacerdotes, pero después de la ley, Dios hizo un juramento solemne, y designó a su hijo, que es perfecto para siempre.
PDT La ley establece sacerdotes humanos con las mismas debilidades que la gente. Pero después de dar la ley, Dios hizo la promesa de nombrar sumo sacerdote a su Hijo, quien fue hecho perfecto para siempre a través del sufrimiento.