Heb Hebrews, chapter Epistle to the Hebrews, chapter 7
For the law makes men high priests which have infirmity; but the word of the oath, which was since the law, [makes] the Son, who is consecrated forevermore.Heb 7:20
Јеврејима 7:28 у различитим преводима
Енглески
KJV (66 books)
For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.
AFINT (Exp US)
For the Law appoints men as high priests who possess weakness, but the word of the oath, coming after the Law, appoints a Son who has been perfected forever.
AFINT (Lit US)
For the Law appoints men as high priests who have weakness, but the word of the oath, which came into existence after the Law, appoints a Son who has been made perfect forever.
ASV
For the law appointeth men high priests, having infirmity; but the word of the oath, which was after the law, appointeth a Son, perfected for evermore.
BSB
For the law appoints as high priests men who are weak; but the oath, which came after the law, appointed the Son, who has been made perfect forever.
DRA
For the law maketh men priests, who have infirmity: but the word of the oath, which was since the law, the Son who is perfected for evermore.
EMTV
For the law appoints men as high priests who have weakness, but the word of the oath, which came after the law, appoints a Son who has been perfected forever.
FBV
The law appoints imperfect men as high priests, but God gave his solemn vow after the law, and appointed his Son, perfect forever.
GNV
For the Law maketh men hie Priestes, which haue infirmitie: but the word of the othe that was since the Lawe, maketh the Sonne, who is consecrated for euermore.
LSV
for the Law appoints men [as] chief priests, having weakness, but the word of the oath that [is] after the Law [appoints] the Son having been perfected throughout the age.
NASB
For the Law appoints men as high priests who are weak, but the word of the oath, which came after the Law, appoints a Son, who has been made perfect forever. NASB 2020
NIV (US)
For the law appoints as high priests men in all their weakness; but the oath, which came after the law, appointed the Son, who has been made perfect forever.
NIV (UK)
For the law appoints as high priests men in all their weakness; but the oath, which came after the law, appointed the Son, who has been made perfect for ever.
OJB
For the Torah of Moshe Rabbeinu appoints Bnei Adam as Kohanim Gedolim, Bnei Adam with frailties, but the Dvar HaShevu'ah, which came later than the Torah of Moshe Rabbeinu, appoints HaBen who came to shleimut (completeness) l'Olam.
TCENT
For the law appoints as high priests men who have weakness, but the word of the oath, which came after the law, appoints the Son, who has been made perfect forever.
T4T
We need a Supreme Priest like him, because in the laws that God gave Moses [PRS] the ones who would be appointed to be priests would be men who tended to sin easily. But God solemnly declared [PRS] after he had given his laws to Moses that he would appoint ◄his Son/the man who is also God► to be a Supreme Priest. Now ◄his Son/the man who is also God► has forever become all that God intends him to be.
WEB (US)
For the law appoints men as high priests who have weakness, but the word of the oath, which came after the law, appoints a Son forever who has been perfected.
Српски
ДК (ћир.)
Јер закон поставља људе за свештенике који имају слабост; а реч заклетве које је речена по закону, постави сина вавек савршена.
DK (lat.)
Jer zakon postavlja ljude za sveštenike koji imaju slabost; a reč zakletve koje je rečena po zakonu, postavi sina vavek savršena.
НСП (ћир.)
Закон, наиме, поставља за Првосвештенике људе који су склони слабостима, а реч заклетве, која је дошла после Закона, поставља Сина који је заувек учињен савршеним.
NSP (lat.)
Zakon, naime, postavlja za Prvosveštenike ljude koji su skloni slabostima, a reč zakletve, koja je došla posle Zakona, postavlja Sina koji je zauvek učinjen savršenim.
ССП (ћир.)
Закон, наиме, за првосвештенике поставља слабе људе, а реч заклетве, дата после Закона, Сина, који је довека савршен.
SSP (lat.)
Zakon, naime, za prvosveštenike postavlja slabe ljude, a reč zakletve, data posle Zakona, Sina, koji je doveka savršen.