OFLNT[2:12–15]Syntiä seuraa aina Jumalan rangaistus. Pakanatkin saavat synneistään rangaistuksen, vaikkei heillä olekaan Jumalan kirjoitettua lakia, sillä sydämessään he tietävät, mikä on oikein ja mikä väärin. Jumalan laki on kuitenkin kirjoitettu heidän sisimpäänsä. Heidän omatuntonsa joko syyttää heitä tai sanoo, että he ovat tehneet oikein. Juutalaiset Jumala tuomitsee siitä, että heillä on hänen lakinsa kirjoitettuna, mutta he eivät elä sen mukaan. He tietävät, mikä on oikein, mutta eivät tee niin. Pelkkä tieto Jumalan tahdosta ei kuitenkaan riitä, vaan sen mukaan on myös elettävä.
Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)
They demonstrate that the essential moral work and requirements of the Law are written on their hearts by the Creator, with their conscience bearing witness to this inner moral knowledge, and their conflicting thoughts either accusing them when they do wrong or defending them when they do right.
who show the work of the Law written in their hearts, their conscience testifying and their thoughts alternately accusing or else defending them,
ASVin that they show the work of the law written in their hearts, their conscience bearing witness therewith, and their thoughts one with another accusing or else excusing them);
So they show that the work of the law is written on their hearts, their consciences also bearing witness, and their thoughts either accusing or defending them
DRAWho shew the work of the law written in their hearts, their conscience bearing witness to them, and their thoughts between themselves accusing, or also defending one another,
EMTVwho show the work of the law written in their hearts, their conscience witnessing with them, and among themselves their thoughts accuse or even defend them),
FBVIn this way they show how the law works that's written in their minds. As they think about what they're doing, their conscience either accuses them for doing wrong or defends them for doing what is good and right.
GNVWhich shew the effect of the Lawe written in their hearts, their conscience also bearing witnes, and their thoughts accusing one another, or excusing,)
LSVwho show the work of the Law written in their hearts, their conscience also witnessing with them, and between one another the thoughts accusing or else defending,
NASBin that they show the work of the Law written in their hearts, their conscience testifying and their thoughts alternately accusing or else defending them,NASB 2020
They show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts sometimes accusing them and at other times even defending them.)
NMVWhich show the work of the law written in their hearts, their conscience also bearing witness, and [their] thoughts the mean while accusing or else excusing one another;)
OJBIn that they demonstrate the Torah at work, the Torah written in their levavot, their matzpun (conscience) also bearing witness, while their thoughts bring accusation or even make defense among themselves,
RVin that they shew the work of the law written in their hearts, their conscience bearing witness therewith, and their thoughts one with another accusing or else excusing them;
TCENTThey show that what the law requires is written in their hearts, as their conscience bears witness with them and their conflicting thoughts accuse or even defend them
T4TThey show that they know in their own minds what God commands in his laws [MET], as each person in his very own conscience either accuses or excuses/defends himself concerning his own behavior.
in that they show the work of the law written in their hearts, their conscience testifying with them, and their thoughts among themselves accusing or else excusing them)
in that they show the work of the law written in their hearts, their conscience testifying with them, and their thoughts amongst themselves accusing or else excusing them)
Jaekuva
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Kristuksen sanat:Jumala rakasti maailmaa niin paljon
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Tekstin koko
Alussa oli Sana, ja Sana oli Jumalan luona, ja Sana oli Jumala
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