Co je ale záslužného na tom, když budete biti za vlastní chyby? Trpíte-li ovšem kvůli dobrým činům, je to před Bohem vzácné. 1Pe 3:14; 1Pe 4:14
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1 Pierre 2:20 dans différentes traductions
Tchèque
BKRNebo jaká jest chvála, byste pak i snášeli pohlavkování, hřešíce? Ale jestliže dobře činíce, a bez viny trpíce, snášíte, toť jest milé před Bohem.
SNCVždyť co je na tom záslužného, snášíte-li trest, který je vám spravedlivě vyměřen? Ale když jednáte správně, a přece za to trpíte, Bůh to ocení.
Français
DarbyCar quelle gloire y a-t-il, si, souffletés pour avoir mal fait, vous l’endurez ? mais si, en faisant le bien, vous souffrez, et que vous l’enduriez, cela est digne de louange devant Dieu,
For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.
There is no virtue in accepting punishment you deserve for wrongdoing. But enduring hardship despite innocent conduct—this merits the approval of God.
AFINT (Lit US)For what credit is there if you endure when you sin and are beaten for it? But if you endure while doing good and suffering for it, this finds favor with God.
AFINT (Lit UK)For what credit is there if you endure when you sin and are beaten for it? But if you endure while doing good and suffering for it, this finds favour with God.
For what glory is it, if, when ye sin, and are buffeted for it, ye shall take it patiently? but if, when ye do well, and suffer for it, ye shall take it patiently, this is acceptable with God.
How is it to your credit if you are beaten for doing wrong and you endure it? But if you suffer for doing good and you endure it, this is commendable before God.
DRAFor what glory is it, if committing sin, and being buffeted for it, you endure? But if doing well you suffer patiently; this is thankworthy before God.
EMTVFor what glory is it, if when you sin and are beaten, you endure? But if when you do good and suffer for it, you endure, this is admirable before God.
FBVHowever, there's no credit when you're punished for doing something wrong. But if you suffer for doing what is good and right, and you put up with it, then God's grace is with you.
GNVFor what praise is it, if when ye be buffeted for your faultes, yee take it paciently? but and if when ye doe well, ye suffer wrong and take it paciently, this is acceptable to God.
LSVfor what renown [is it], if sinning and being battered, yöu endure [it]? But if, doing good and suffering [for it], yöu endure, this [is] grace with God,
NASBFor what credit is there if, when you sin and are harshly treated, you endure it with patience? But if when you do what is right and suffer for it you patiently endure it, this finds favor with God.NASB 2020
But how is it to your credit if you receive a beating for doing wrong and endure it? But if you suffer for doing good and you endure it, this is commendable before God.
NMVFor what glory [is it], if, when you2f be buffeted for your faults, you2f shall take it patiently? but if, when you2f do well, and suffer (allow, to let, permit) [for it], you2f take it patiently, this [is] acceptable with God-The Father.
OJBFor what shevach (praise) is it if, after committing chatta'im (sins) and being beaten, you endure? But if being osei tzedek (doers of what is right) and suffering, then you endure, this is worthy of shevach before Hashem.
TCENTWhat credit do you get if you endure when you sin and are beaten for it? But if you endure when you do good and suffer for it, this finds favor with God.
T4TGod will certainly not [RHQ] be pleased with you if you do something that is wrong and as a result you are beaten {someone beats you}! But if, instead of doing something that is wrong, you do what is good, and as a result of that, you suffer for doing something that is good, and you endure that suffering, God will ◄commend/be pleased with► you.
For what glory is it if, when you sin, you patiently endure beating? But if when you do well, you patiently endure suffering, this is commendable with God.
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Au commencement était la Parole ; et la Parole était auprès de Dieu ; et la Parole était Dieu
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