1Th 1 Thessalonians1 Thessaloniciens, chapterchapitre First Epistle to the ThessaloniansPremière épître aux Thessaloniciens, chapterchapitre 2

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For our Exhortation (encouragement; counsel) [was] not of deceit, nor of uncleanness, nor in deceit:2Co 2:17

1 Thessaloniciens 2:3 dans différentes traductions

Anglais

KJV (66 books) For our exhortation was not of deceit, nor of uncleanness, nor in guile:
AFINT (Exp US) For the message we bring does not originate from error or from corrupt intentions, nor do we employ cunning manipulation.
AFINT (Lit US) For our exhortation did not originate from error, nor from impurity, nor was it delivered with deceit,
ASV For our exhortation is not of error, nor of uncleanness, nor in guile:
BSB For our appeal does not arise from deceit or ulterior motives or trickery.
DRA For our exhortation was not of error, nor of uncleanness, nor in deceit:
EMTV For our exhortation was not from error nor from uncleanness, nor in deceit.
FBV For what we speak about isn't deceptive, or worthless, or fraudulent.
GNV For our exhortation was not by deceite, nor by vncleannes, nor by guile.
LSV for our exhortation [is] not out of deceit, nor out of uncleanness, nor in guile,
NASB For our exhortation does not come from error or impurity or by way of deceit; NASB 2020
NIV (US) For the appeal we make does not spring from error or impure motives, nor are we trying to trick you.
OJB For our appeal, our eidus (witness of testimony), does not spring from toyus (error) or meshuga delusion or from tum'a (uncleanness) or from remiyah (guile, deceit).
TCENT For our exhortation does not come from error or impurity or with deceit,
T4T When we exhorted/urged (OR, tried to convince) you to obey God’s message, we did not tell you an untrue message. Instead, we told you a true message. We do not want to get something for ourselves by immoral means. We do not try to deceive you or other people.
WEB (US) For our exhortation is not of error, nor of uncleanness, nor in deception.

Français

Darby Car notre exhortation n’a eu pour principe ni séduction, ni impureté, et [nous n’y avons] pas [usé] de ruse ;