That the blessing of Avraham [Exalted Father] might come on the Goyim [Gentiles] through Yeshua [God is Salvation] Moshiach [Messiah]; that we might receive the promise of the Spirit [Ruach] through faith.Isa 44:5; Act 3:25
He redeemed us in order that the blessing promised to Abraham would come to the Gentiles in Christ Jesus, so that by faith we might receive the promise of the Spirit.
DRAThat the blessing of Abraham might come on the Gentiles through Christ Jesus: that we may receive the promise of the Spirit by faith.
EMTVso that the blessing of Abraham might come to the Gentiles in Christ Jesus, that we might receive the promise of the Spirit through faith.
FBVso that through Christ Jesus the blessing of Abraham could come to the foreigners as well, and we could receive the promise of the Spirit by trusting God.
GNVThat the blessing of Abraham might come on the Gentiles through Christ Iesus, that wee might receiue the promise of the Spirite through faith.
LSVthat the blessing of Abraham may come to the nations in Christ Jesus, that we may receive the promise of the Spirit through faith.
NASBin order that in Christ Jesus the blessing of Abraham would come to the Gentiles, so that we would receive the promise of the Spirit through faith.NASB 2020
He redeemed us in order that the blessing given to Abraham might come to the Gentiles through Christ Jesus, so that by faith we might receive the promise of the Spirit.
OJBIn order that to the Goyim the Bracha of Avraham Avinu might come by Moshiach Yehoshua, that the havtachah (promise) of the Ruach haKodesh we might receive through emunah.
TCENTHe redeemed us so that the blessing of Abraham would come to the Gentiles in Christ Jesus, so that we could receive the promise of the Spirit through faith.
T4TJesus Christ rescued us in order that as a result of what he has done, God might bless the non-Jews, in a way similar to the way God blessed Abraham. He also desired that as a result of our trusting Christ, we all might receive the Spirit whom God promised to give to us.
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Au commencement était la Parole ; et la Parole était auprès de Dieu ; et la Parole était Dieu
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