и не заботились о долге священников по отношению к народу. Всякий раз, когда кто-нибудь приносил жертву, пока мясо еще варилось, приходил слуга священника с трехзубой вилкой в руке. Исх 29:27; Лев 7:31; Иез 46:24
и долга священников в отношении к народу. Когда кто приносил жертву, отрок священнический во время варения мяса приходил с вилкой в руке своей
Заокская (Кулаков)ни священнического долга перед народом. Когда кто-нибудь приносил жертву, то, пока мясо еще готовилось, приходил слуга священника с трезубой вилкой,
ни до долга священнослужителей по отношению к народу. Всякий раз, когда кто-нибудь приносил жертву, в то время, когда мясо ещё варилось, приходил слуга священнослужителей с трёхзубой вилкой в руке.
СП (БЛ)и не заботились о долге священника перед народом. Вот что священники должны были делать: каждый раз, когда кто-либо приносил жертву, священник должен был положить мясо в котёл с кипящей водой. Затем помощник священника приносил специальную вилку с тремя зубцами
Français
DarbyEt la coutume des sacrificateurs à l’égard du peuple [était celle-ci] : quand quelqu’un sacrifiait un sacrifice, le serviteur du sacrificateur venait, lorsqu’on faisait bouillir la chair, ayant en sa main une fourchette à trois dents,
And the priests’ custom with the people was, that, when any man offered sacrifice, the priest’s servant came, while the flesh was in seething, with a fleshhook of three teeth in his hand;
ASVAnd the custom of the priests with the people was, that, when any man offered sacrifice, the priest’s servant came, while the flesh was boiling, with a flesh-hook of three teeth in his hand;
or for the custom of the priests with the people. When any man offered a sacrifice, the servant of the priest would come with a three-pronged meat fork while the meat was boiling
DRANor the office of the priests to the people: but whosoever had offered a sacrifice, the servant of the priest came, while the flesh was in boiling, with a fleshhook of three teeth in his hand,
FBVor their role as priests to the people. They would send one of their servants over with a fork when anyone came to offer a sacrifice.
GNVFor the Priestes custome towarde the people was this: when any man offered sacrifice, the Priestes boy came, while the flesh was seething, and a fleshhooke with three teeth, in his hand,
JPSAnd the custom of the priests with the people was, that, when any man offered sacrifice, the priest's servant came, while the flesh was in seething, with a flesh-hook of three teeth in his band;
LSVAnd the custom of the priests with the people [is that when] any man is sacrificing a sacrifice, then the servant of the priest has come in when the flesh is boiling, and [with] the hook of three teeth in his hand,
NASBAnd this was the custom of the priests with the people: when anyone was offering a sacrifice, the priest’s servant would come while the meat was cooking, with a three-pronged fork in his hand.NASB 2020
Now it was the practice of the priests that, whenever any of the people offered a sacrifice, the priest’s servant would come with a three-pronged fork in his hand while the meat was being boiled
OJBAnd the mishpat hakohanim (kohenʼs custom) with the people was, that, when any ish offered zevach, the na'ar hakohen came, while the basar was cooking, with a mazleg (fork) of shlosh hashineayim (three prongs, lit. teeth) in his yad;
RVAnd the custom of the priests with the people was, that, when any man offered sacrifice, the priest’s servant came, while the flesh was in seething, with a fleshhook of three teeth in his hand;
T4TWhile the people were boiling the meat from their sacrifices in the huge pot at the temple, one of Eli’s sons, would send his servant to come with a large three-pronged fork in his hand.
The custom of the priests with the people was that when anyone offered a sacrifice, the priest’s servant came while the meat was boiling, with a fork of three teeth in his hand;
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Paroles du Christ :Car Dieu a tant aimé le monde
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Au commencement était la Parole ; et la Parole était auprès de Dieu ; et la Parole était Dieu
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