罗Rom 罗马书Rómverjabréfið, 章kafli 罗马书Bréf Páls til Rómverja, 章kafli 3

Rómverjabréfið 3:8 í mismunandi þýðingum

Kínverska

当代译本 (简) 为什么不干脆说“我们作恶吧，好成就善事”？有人毁谤我们，说我们传这种道理。这些人受审判是罪有应得！

當代譯本 (繁) 為什麼不乾脆說「我們作惡吧，好成就善事」？有人毀謗我們，說我們傳這種道理。這些人受審判是罪有應得！

标准译本 (简) 这样，为什么不说“让我们作恶好带来善”呢？——我们正是如此受到毁谤，也有些人说过我们讲了这话——这些人被定罪倒是应该的。

標準譯本 (繁) 這樣，為什麼不說「讓我們作惡好帶來善」呢？——我們正是如此受到毀謗，也有些人說過我們講了這話——這些人被定罪倒是應該的。

现代标点和合本 (简) 为什么不说“我们可以作恶以成善”呢？这是毁谤我们的人说我们有这话。这等人定罪是该当的。

現代標點和合本 (繁) 為什麼不說「我們可以作惡以成善」呢？這是毀謗我們的人說我們有這話。這等人定罪是該當的。

普通话本 这就如同说: “让我们做恶以成善。”许多人指责我们教这样的话，他们是错误的，他们应该为说这些话而被定罪。

Íslenska

OLO Sé þetta hins vegar skoðun þín, þá verður niðurstaðan þessi: Því verri sem við erum, því ánægðari verður Guð! Þeir sem þannig tala verðskulda glötun. Hvernig geta menn haldið því fram að þetta sé sá boðskapur sem ég flyt?

Enska

KJV (66 books) +3 And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.

AFINT (Exp US) Why not go so far as to say—as some maliciously misrepresent us as teaching—“Let us deliberately practice evil so that good outcomes may come from it?” Those who promote it rightly deserve the judgment they incur.

AFINT (Exp UK) Why not go so far as to say—as some maliciously misrepresent us as teaching—“Let us deliberately practise evil so that good outcomes may come from it?” Those who promote it rightly deserve the judgment they incur.

AFINT (Lit US) +1 And why not (as we are vilified, and as some assert that we say), ”Let us do evil, so that good may come”? Their condemnation is just!

ASV and why not (as we are slanderously reported, and as some affirm that we say), Let us do evil, that good may come? whose condemnation is just.

BSB +1 Why not say, as some slanderously claim that we say, “Let us do evil that good may result”? Their condemnation is deserved!

DRA And not rather (as we are slandered, and as some affirm that we say) let us do evil, that there may come good? whose damnation is just.

EMTV And why not say, “Let us do evil so that good may come”?—just as we are slandered, and just as some affirm that we say. The judgment of whom is just.

FBV Is it a case of, “Let's sin to bring about good”? That's what some people have slanderously accused us of saying. They should be rightly condemned!

GNV And (as we are blamed, and as some affirme, that we say) why doe we not euil, that good may come thereof? whose damnation is iust.

LSV And not, as we are spoken evil of, and as certain affirm us to say, “We may do the evil things, that the good ones may come?” Whose judgment is righteous.

NIV (US) +1 Why not say—as some slanderously claim that we say—“Let us do evil that good may result”? Their condemnation is just!

OJB Why do we not say, as some speakers of lashon hora slanderously report us to say, “Let us do rah that tov might come of it”? The gezar din (verdict) of ashem (guilty) on them is well deserved.

RV and why not (as we be slanderously reported, and as some affirm that we say), Let us do evil, that good may come? whose condemnation is just.

TCENT And why not say (just as some slanderously claim that we say), “Let us do evil that good may come”? Their condemnation is just.

T4T If what you, Paul, say is true, then ◄we might as well/it is all right for us to► do evil things in order that good things like that will result! For example, then people will praise God!” Some people speak evil about me by their falsely saying that I say such things. God will fairly/justly punish people who say such things about me!

WEB (US) +7 Why not (as we are slanderously reported, and as some affirm that we say), “Let’s do evil, that good may come?” Those who say so are justly condemned.