Rom RomansRómverjabréfið, chapterkafli Epistle to the RomansBréf Páls til Rómverja, chapterkafli 9

Rómverjabréfið 9:10 í mismunandi þýðingum

Enska

KJV (66 books) +2 And not only this; but when Rebecca also had conceived by one, even by our father Isaac;

AFINT (Exp US) +1 And not only was this principle of divine selection seen with Sarah, but also when Rebecca had conceived twin children by one man, Isaac our father.

AFINT (Lit US) +1 And not only this, but also when Rebecca had conceived children by one man, Isaac, our father.

ASV +1 And not only so; but Rebecca also having conceived by one, even by our father Isaac—

BSB +1 Not only that, but Rebecca’s children were conceived by one man, our father Isaac.

DRA And not only she. But when Rebecca also had conceived at once, of Isaac our father.

EMTV And not only this, but also Rebecca, having conceived from the one man, our father Isaac;

FBV In addition Rebecca's twin sons had the same father, our forefather Isaac.

GNV Neither he onely felt this, but also Rebecca when shee had conceiued by one, euen by our father Isaac.

LSV And not only [so], but also Rebecca, having conceived by one—our father Isaac

NIV (US) +1 Not only that, but Rebekah’s children were conceived at the same time by our father Isaac.

OJB Not only so, but also in the case of Rivkah (Isaacʼs wife) who conceived by the one act of sexual intercourse with Yitzchak Avinu.

TCENT Not only that, but when Rebecca had conceived by one man, our father Isaac,

T4T And not only then did God show that he did not determine who would be his true children according to who their ancestors were. He showed it again when Rebecca conceived twins by our ancestor Isaac.

WEB (US) +7 Not only so, but Rebekah also conceived by one, by our father Isaac.

Íslenska

OLO [9:10–13] Og árin liðu og þessi sonur, Ísak, óx og þegar hann var orðinn fullorðinn, giftist hann konu sem hét Rebekka. Þegar Rebekka eignaðist tvíbura, sagði Guð henni að Esaú, barnið sem fæddist fyrst, myndi verða þjónn Jakobs, tvíburabróður síns. Gamla testamentið lýsir þessu svo: „Jakob mun ég blessa en ekki Esaú.“ Þetta sagði Guð áður en drengirnir fæddust, áður en þeir höfðu tækifæri til að gera gott eða illt. Af þessu má sjá að Guð var að framkvæma fyrirætlun sína, sem hann hafði ákveðið löngu áður, en hann var ekki að launa drengjunum fyrir neitt, hvorki gott né illt.