Po sedm dní budete jíst nekvašené chleby; hned první den odstraníte ze svých domů kvas. Kdokoli by mezi prvním a sedmým dnem jedl něco kvašeného, bude vyobcován z Izraele. Exo 23:15; Exo 34:18
Copia
Esodo 12:15 in diverse traduzioni
Ceco
BKRZa sedm dní přesné chleby jísti budete, a hned prvního dne vyprázdníte kvas z domů vašich; nebo kdožkoli jedl by co kvašeného od prvního až do sedmého dne, vyhlazena bude duše ta z Izraele.
Italiano
DiodatiVoi mangerete per sette giorni pani azzimi; anzi fin dal primo giorno farete che non vi sia alcun lievito nelle vostre case; perciocchè, se alcuno mangia cosa alcuna lievitata dal primo giorno fino al settimo, quella persona sarà ricisa d'Israele.
Seven days shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses: for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel.
For seven days you must eat unleavened bread. On the first day you are to remove the leaven from your houses. Whoever eats anything leavened from the first day through the seventh must be cut off from Israel.
DRASeven days shall you eat unleavened bread: in the first day there shall be no leaven in your houses: whosoever shall eat any thing leavened, from the first day until the seventh day, that soul shall perish out of Israel.
FBVFor seven days you must eat only bread made without yeast. On the first day you are to get rid of the yeast from your houses. Anyone who eats anything with yeast from the first day to the seventh day must be excluded from the Israelite community.
GNVSeuen daies shall ye eat vnleauened bread, and in any case ye shall put away leauen the first day out of your houses: for whosoeuer eateth leauened bread from the first daie vntill the seuenth day, that person shalbe cut off from Israel.
JPSSeven days shall ye eat unleavened bread; howbeit the first day ye shall put away leaven out of your houses; for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel.
LSVSeven days yöu eat unleavened things; only—in the first day yöu cause leaven to cease out of yöur houses; for anyone eating anything fermented from the first day until the seventh day, indeed, that person has been cut off from Israel.
NASBFor seven days you shall eat unleavened bread, but on the first day you shall remove dough with yeast from your houses; for whoever eats anything with yeast from the first day until the seventh day, that person shall be cut off from Israel.NASB 2020
NIV (US)For seven days you are to eat bread made without yeast. On the first day remove the yeast from your houses, for whoever eats anything with yeast in it from the first day through the seventh must be cut off from Israel.
NIV (UK)For seven days you are to eat bread made without yeast. On the first day remove the yeast from your houses, for whoever eats anything with yeast in it from the first day until the seventh must be cut off from Israel.
NMVSeven days shall you2f eat unleavened bread; even the first day you2f shall put away leaven out of your houses: for whosoever eats leavened bread from the first day until the seventh day, that soul shall be cut off from Yisra’el [He Holds Onto The Heel Of God].
OJBShivat yamim shall ye eat matzot; but the first day ye shall put away se'or (yeast, leaven) out of your batim (houses); for whosoever eateth chametz from the first day until the seventh day, that nefesh shall be cut off from Yisroel.
T4TFor seven days you must eat bread that has no yeast in it. On the first day of that week you must get rid of all the yeast that is in your houses. During those seven days, if anyone eats bread that is baked with yeast in it, you must consider that person to be no longer an Israeli.
“‘Seven days you shall eat unleavened bread; even the first day you shall put away yeast out of your houses, for whoever eats leavened bread from the first day until the seventh day, that soul shall be cut off from Israel.
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Parole di Cristo:Poiché Dio ha tanto amato il mondo
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Nel principio era la Parola, la Parola era con Dio, e la Parola era Dio
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