RomRm ŘímanůmRomani, kapitolacapitolo List ŘímanůmLettera ai Romani, kapitolacapitolo 9

Romani 9:11 in diverse traduzioni

Ceco

BKR Nebo ještě před narozením obou těch synů, a prve nežli co dobrého nebo zlého učinili, aby uložení Boží, kteréžto jest podle vyvolení, a tak ne z skutků, ale z toho, jenž povolává, pevné bylo,

SNC rozhodl Bůh ještě před jejich narozením. Oznámil, že starší z nich bude sloužit mladšímu. Když tak Bůh určil jejich vzájemné postavení ještě před tím, než se o to mohli osobně nějak zasloužit, zdůraznil tím, že má právo rozhodovat o lidech naprosto svobodně,

Italiano

Diodati Perciocchè, non essendo ancor nati i figliuoli, e non avendo fatto bene o male alcuno (acciocchè il proponimento di Dio secondo l'elezione dimorasse fermo, non per le opere, ma per colui che chiama), le fu detto:

Inglese

KJV (66 books) +2 (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)

AFINT (Exp US) +1 For although the twin children had not yet been born, nor had done anything either good or evil—so that God’s purpose and plan according to His sovereign election might stand firm and continue,

AFINT (Lit US) +1 For although the children, having not yet been born, nor having done anything good or evil—so that the promise of God according to election might continue,

ASV +1 for the children being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him that calleth,

BSB Yet before the twins were born or had done anything good or bad, in order that God’s plan of election might stand,

DRA For when the children were not yet born, nor had done any good or evil (that the purpose of God, according to election, might stand,)

EMTV (for the children not yet being born, nor having done anything good or evil, that the purpose of God according to election might stand, not of works but of Him who calls),

FBV But even before the children were born, and before they'd done anything right or wrong (so that God's purpose could continue, proving God's calling of people is not based on human performance),

GNV For yer the children were borne, and when they had neither done good, nor euill (that the purpose of God might remaine according to election, not by workes, but by him that calleth)

LSV (for they being not yet born, neither having done anything good or evil, that the purpose of God, according to [divine] selection, might remain; not of works, but of Him who is calling),

MSB Yet before the twins were born or had done anything good or evil, in order that God’s plan of election might stand,

NIV (US) +1 Yet, before the twins were born or had done anything good or bad—in order that God’s purpose in election might stand:

NMV (For [the children] being not yet born, neither having done any good or evil, that the purpose of God-The Father according to election might stand, not of works, but of him that calls;)

OJB For when they were not yet born nor had they done any mitzvah or averah, in order that the etzah (wisdom) of the tochnit Hashem (purposeful and willed plan of G-d) should stand in terms of bechirah (divine election, selection, choosing),

TCENT though her sons were not yet born and had done nothing good or evil, in order for the purpose of God's choice to stand (not because of works but because of him who calls),

T4T [9:11–12] Before the twins, Jacob and Esau, were born, when neither one had yet done anything good or bad, God said to Rebecca about the twins she was to bear, “The older one shall later serve the younger one, contrary to normal custom.” God said this in order that we might clearly understand that what he purposed for people was according to what he himself determined. That is, people’s eternal destiny does not depend on what they do. Instead, their destiny depends on God, the one who chooses them.

WEB (US) +7 For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls,