Rm Romani, capitolo Lettera ai Romani, capitolo 9
μήπω γὰρ γεννηθέντων, μηδὲ πραξάντων τι ἀγαθὸν ἢ κακόν, ἵνα ἡ κατ᾿ ἐκλογὴν τοῦ Θεοῦ πρόθεσις μένῃ, οὐκ ἐξ ἔργων, ἀλλ᾿ ἐκ τοῦ καλοῦντος,
Romani 9:11 in diverse traduzioni
Ἀρχαία Ἑλληνική
PT1904
μήπω γὰρ γεννηθέντων μηδὲ πραξάντων τι ἀγαθὸν ἢ κακόν, ἵνα ἡ κατ᾽ ἐκλογὴν τοῦ Θεοῦ πρόθεσις μένῃ, οὐκ ἐξ ἔργων, ἀλλ᾽ ἐκ τοῦ καλοῦντος,
Italiano
Diodati
Perciocchè, non essendo ancor nati i figliuoli, e non avendo fatto bene o male alcuno (acciocchè il proponimento di Dio secondo l'elezione dimorasse fermo, non per le opere, ma per colui che chiama), le fu detto:
Inglese
KJV (66 books)
(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
AFINT (Exp US)
For although the twin children had not yet been born, nor had done anything either good or evil—so that God’s purpose and plan according to His sovereign election might stand firm and continue,
AFINT (Lit US)
For although the children, having not yet been born, nor having done anything good or evil—so that the promise of God according to election might continue,
ASV
for the children being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him that calleth,
BSB
Yet before the twins were born or had done anything good or bad, in order that God’s plan of election might stand,
DRA
For when the children were not yet born, nor had done any good or evil (that the purpose of God, according to election, might stand,)
EMTV
(for the children not yet being born, nor having done anything good or evil, that the purpose of God according to election might stand, not of works but of Him who calls),
FBV
But even before the children were born, and before they'd done anything right or wrong (so that God's purpose could continue, proving God's calling of people is not based on human performance),
GNV
For yer the children were borne, and when they had neither done good, nor euill (that the purpose of God might remaine according to election, not by workes, but by him that calleth)
LSV
(for they being not yet born, neither having done anything good or evil, that the purpose of God, according to [divine] selection, might remain; not of works, but of Him who is calling),
MSB
Yet before the twins were born or had done anything good or evil, in order that God’s plan of election might stand,
NASB
for though the twins were not yet born and had not done anything good or bad, so that God’s purpose according to His choice would stand, not because of works but because of Him who calls, NASB 2020
NIV (US)
Yet, before the twins were born or had done anything good or bad—in order that God’s purpose in election might stand:
NMV
(For [the children] being not yet born, neither having done any good or evil, that the purpose of God-The Father according to election might stand, not of works, but of him that calls;)
OJB
For when they were not yet born nor had they done any mitzvah or averah, in order that the etzah (wisdom) of the tochnit Hashem (purposeful and willed plan of G-d) should stand in terms of bechirah (divine election, selection, choosing),
TCENT
though her sons were not yet born and had done nothing good or evil, in order for the purpose of God's choice to stand (not because of works but because of him who calls),
T4T [9:11–12]
Before the twins, Jacob and Esau, were born, when neither one had yet done anything good or bad, God said to Rebecca about the twins she was to bear, “The older one shall later serve the younger one, contrary to normal custom.” God said this in order that we might clearly understand that what he purposed for people was according to what he himself determined. That is, people’s eternal destiny does not depend on what they do. Instead, their destiny depends on God, the one who chooses them.
WEB (US)
For being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of him who calls,