And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon.
They were ruled by a king, the angel of the Abyss. His name in Hebrew is Abaddon, and in Greek it is Apollyon.
DRAA king, the angel of the bottomless pit; whose name in Hebrew is Abaddon, and in Greek Apollyon; in Latin Exterminans,
EMTVhaving as a king over them the angel of the bottomless pit; whose name in Hebrew is Abaddon, but in Greek he has the name Apollyon.
FBVRuling over them as their king was the angel of the Abyss who is called Abaddon in Hebrew and Apollyon in Greek.
GNVAnd they haue a King ouer them, which is the Angel of the bottomlesse pit, whose name in Hebrewe is Abaddon, and in Greeke he is named Apollyon, that is, destroying.
LSVand they have over them a king—the messenger of the abyss—a name [is] to him in Hebrew, Abaddon, and in the Greek he has a name, Apollyon.
NASBThey have as king over them, the angel of the abyss; his name in Hebrew is Abaddon, and in the Greek he has the name Apollyon.NASB 2020
They had as king over them the angel of the Abyss, whose name in Hebrew is Abaddon and in Greek is Apollyon (that is, Destroyer).
NMVAnd they had a king over them, [which is] the angel of the bottomless pit, whose name in the ‘Evri’ot [Hebrew] tongue [is] Abaddon [destruction], but in the Greek [unstable: the miry one] tongue has [his] name Apollyon [Destroyer].
OJBThey have over them a melech (king), the malach (angel) of the Tehom (Abyss), the name for him in Ivrit, “Abaddon,” (that is, Destruction) and in Elliniki he has the name Apollyon (that is, “Destroyer”).
TCENTThey have as king over them the angel of the abyss. His name in Hebrew is Abaddon, and in Greek his name is Apollyon.
T4TThe king who ruled over them was the angel of the underworld. His name in the Hebrew language is Abaddon. In the Greek language it is Apollyon. Both of those names mean ‘Destroyer’.
Parole di Cristo:Poiché Dio ha tanto amato il mondo
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Nel principio era la Parola, la Parola era con Dio, e la Parola era Dio
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