But the person who has doubts and is uncertain is condemned and judged guilty if he eats anyway, because his eating is not proceeding from faith and conviction; and whatever is not from faith and a clear conscience is sin.
But the one who has doubts is condemned if he eats, because his eating is not from faith; and everything that is not from faith is sin.
DRABut he that discerneth, if he eat, is condemned; because not of faith. For all that is not of faith is sin.
EMTVBut he who doubts, if he eats, has been condemned, because it is not of faith; and everything which is not of faith is sin.
FBVBut if you have doubts whether it's right or wrong to eat something, then you shouldn't, because you're not convinced it's right. Whatever isn't based on conviction is sin.
GNVFor he that doubteth, is condemned if he eate, because he eateth not of faith: and whatsoeuer is not of faith, is sinne.
LSVand he who is making a difference, if he may eat, has been condemned, because [it is] not of faith; and all that [is] not of faith is sin.
But whoever has doubts is condemned if they eat, because their eating is not from faith; and everything that does not come from faith is sin.
NMVAnd he that doubts is judged if he eat, because [he eats] not of faith: for whatsoever [is] not of faith is sin.
OJBBut in the man who doubts, there is found in him a dvar ashmah (a thing of guilt, condemnation) if he eats, because it is not of emunah. And whatever is not of emunah is averah (sin).
TCENTBut whoever doubts is condemned if he eats, because his action is not based on faith; and anything that is not based on faith is sin.
T4TBut some believers are not certain that God will approve of their eating a certain kind of food. So if they eat it, they think that God will punish them. And they truly will be punished {God truly will punish them}, because they have done things that they believe are not right. Those who do anything without being certain that God considers it to be right are sinning.
Parole di Cristo:Poiché Dio ha tanto amato il mondo
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Nel principio era la Parola, la Parola era con Dio, e la Parola era Dio
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