That Moshiach [Messiah] should suffer (allow, to let, permit), [and] that he should be the first that should rise from the dead, and should show light unto the people, and to the Goyim [Gentiles].Num 21:9; Isa 53:2; Dan 9:26; Zec 12:10; Luk 24:27
that the Christ would suffer, and that, He would be the first by the resurrection of the dead, to preach light both to the people and to the Gentiles.”
that the Christ would suffer, and as the first to rise from the dead, would proclaim light to our people and to the Gentiles.”
DRAThat Christ should suffer, and that he should be the first that should rise from the dead, and should shew light to the people, and to the Gentiles.
EMTVthat the Christ was to suffer, that as the first to rise from the dead, He was about to proclaim light to the Jewish people and to the Gentiles.”
FBVhow the Messiah had to suffer, and that by being the first to rise from the dead he would announce the light of God's salvation to both Jews and foreigners.”
GNVTo wit, that Christ should suffer, and that he should be the first that should rise from the dead, and should shew light vnto this people, and to the Gentiles.
LSVthat the Christ is to suffer, whether first by a resurrection from the dead, He is about to proclaim light to the people and to the nations.”
that the Messiah would suffer and, as the first to rise from the dead, would bring the message of light to his own people and to the Gentiles.”
OJBThat is, the yissurim (sufferings) of Rebbe, Melech HaMoshiach, and that by being rishon to stand up alive in the Techiyas HaMoshiach, he would proclaim ohr both to K'lal Yisroel and the Nations.
TCENTthat the Christ would suffer and that, as the first to rise from the dead, he would proclaim light to our people and to the Gentiles.”
T4TThey wrote that people would cause the Messiah to suffer and die. They also wrote that he would be the first person to become alive again, to proclaim the message that would be like light, that he would save both his own Jewish people and non-Jewish people.”
Parole di Cristo:Poiché Dio ha tanto amato il mondo
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Nel principio era la Parola, la Parola era con Dio, e la Parola era Dio
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