Bůh někomu dopřeje bohatství, jmění i slávu, takže mu v životě nechybí nic, nač si vzpomene. Bůh mu však nedovolí těch věcí užít – nechá je užívat někomu cizímu. Jak je to marné a bolestné!Psa 49:11; Sir 14:4
Копирајте
Проповедник 6:2 у различитим преводима
Чешки
BKRKterému člověku dal Bůh bohatství a zboží i slávu, tak že nemá nedostatku duše jeho v ničemž, čehokoli žádá, a však nedopouští mu Bůh užívati těch věcí, ale jiný leckdos sžíře to, a toť jest marnost a bídná věc.
Српски
ДК (ћир.)Некоме Бог да богатство и благо и славу, те душа његова има све шта год жели, али му не да Бог да то ужива, него ужива други. То је таштина и љуто зло.
DK (lat.)Nekome Bog da bogatstvo i blago i slavu, te duša njegova ima sve šta god želi, ali mu ne da Bog da to uživa, nego uživa drugi. To je taština i ljuto zlo.
НСП (ћир.)Некоме Бог да иметак, богатство, част, па му души ништа не мањка што пожели. Али му Бог не даје да ужива, да једе од тога, већ туђинац једе. То је пролазно и тешка је болест.
NSP (lat.)Nekome Bog da imetak, bogatstvo, čast, pa mu duši ništa ne manjka što poželi. Ali mu Bog ne daje da uživa, da jede od toga, već tuđinac jede. To je prolazno i teška je bolest.
ССП (ћир.)Бог дâ човеку богатство, имање и част, па има све што му срце жели, али му Бог не дâ да у томе ужива, него у томе ужива туђинац. То је испразност и тешко зло.
SSP (lat.)Bog dâ čoveku bogatstvo, imanje i čast, pa ima sve što mu srce želi, ali mu Bog ne dâ da u tome uživa, nego u tome uživa tuđinac. To je ispraznost i teško zlo.
A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and it is an evil disease.
ASVa man to whom God giveth riches, wealth, and honor, so that he lacketh nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but an alien eateth it; this is vanity, and it is an evil disease.
God gives a man riches, wealth, and honor, so that he lacks nothing his heart desires; but God does not allow him to enjoy them. Instead, a stranger will enjoy them. This is futile and a grievous affliction.
DRAA man to whom God hath given riches, and substance, and honour, and his soul wanteth nothing of all that he desireth: yet God doth not give him power to eat thereof, but a stranger shall eat it up. This is vanity and a great misery.
FBVGod gives wealth, possessions, and honor to someone. They have everything they want. But God doesn't let them enjoy what they have. Instead somebody else does! This is hard to fathom, and is truly evil.
GNVA man to whom God hath giuen riches and treasures and honour, and he wanteth nothing for his soule of all that it desireth: but God giueth him not power to eate thereof, but a strange man shall eate it vp: this is vanitie, and this is an euill sicknesse.
JPSa man to whom God giveth riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it; this is vanity, and it is an evil disease.
LSVA man to whom God gives wealth, and riches, and honor, and there is no lack to his soul of all that he desires, and God does not give him power to eat of it, but a stranger eats it; this [is] vanity, and it [is] an evil disease.
NASBa person to whom God has given riches, wealth, and honor, so that his soul lacks nothing of all that he desires, yet God has not given him the opportunity to enjoy these things, but a foreigner enjoys them. This is futility and a severe affliction.NASB 2020
NIV (US)God gives some people wealth, possessions and honor, so that they lack nothing their hearts desire, but God does not grant them the ability to enjoy them, and strangers enjoy them instead. This is meaningless, a grievous evil.
NIV (UK)God gives some people wealth, possessions and honour, so that they lack nothing their hearts desire, but God does not grant them the ability to enjoy them, and strangers enjoy them instead. This is meaningless, a grievous evil.
NMVA man to whom God-Elōhīm (The Living Word) [The Many Powered] has given riches, wealth, and honour, so that he wants nothing for his soul of all that he desires, yet God-Elōhīm (The Living Word) [The Many Powered] gives him not power to eat thereof, but a stranger eats it: this [is] vanity, and it [is] an evil disease.
OJBAn ish to whom HaElohim hath given osher (riches), nekhasim (possessions), and kavod (honor), so that he wanteth nothing for his nefesh of all that he desireth, yet HaElohim giveth him not shlitah (empowerment) to have enjoyment thereof, but an ish nochri (stranger) hath the enjoyment thereof; this is hevel, and it is a grievous ill.
RVa man to whom God giveth riches, wealth, and honour, so that he lacketh nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it; this is vanity, and it is an evil disease.
T4TGod enables some people to get a lot of money and possessions and to be honored; they have everything [LIT] that they want. But God sometimes does not allow them to continue to enjoy those things. Someone else gets them and enjoys them. That seems senseless and unfair.
a man to whom God gives riches, wealth, and honor, so that he lacks nothing for his soul of all that he desires, yet God gives him no power to eat of it, but an alien eats it. This is vanity, and it is an evil disease.
a man to whom God gives riches, wealth, and honour, so that he lacks nothing for his soul of all that he desires, yet God gives him no power to eat of it, but an alien eats it. This is vanity, and it is an evil disease.
Ваши преводи су скуп из последњег поређења које сте отворили дугметом „Упореди” или запамтили; док таквог скупа нема, њиме постаје прво поређење отворено директно – из обележивача или преко линка изван сајта. Када скуп има бар два превода и сви имају ово место, поређење се отвара без обрасца за избор.
Означите звездицом преводе које желите да имате у омиљеном.
Фонт
Величина текста
У почетку је био Он – Реч, и Он – Реч је био са Богом. Он – Реч био је Бог.
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