Bůh někomu dopřeje bohatství, jmění i slávu, takže mu v životě nechybí nic, nač si vzpomene. Bůh mu však nedovolí těch věcí užít – nechá je užívat někomu cizímu. Jak je to marné a bolestné!Psa 49:11; Sir 14:4
Copiar
Eclesiastés 6:2 en diferentes traducciones
Checo
BKRKterému člověku dal Bůh bohatství a zboží i slávu, tak že nemá nedostatku duše jeho v ničemž, čehokoli žádá, a však nedopouští mu Bůh užívati těch věcí, ale jiný leckdos sžíře to, a toť jest marnost a bídná věc.
Español
RV1909Hombre a quien Dios dió riquezas, y hacienda, y honra, y nada le falta de todo lo que su alma desea; mas Dios no le dió facultad de comer de ello, sino que los extraños se lo comen. Esto vanidad es, y enfermedad trabajosa.
NBVDios les ha dado a unos inmensa riqueza y honra que les permitirían obtener todo lo que se les antoje, pero no les ha dado salud para disfrutarlo; mueren, y otros se apoderan de todo. Esto es absurdo, simple burla, una falla grave.
BESUn hombre a quien Dios le da dinero, riqueza y honor para que tenga todos sus deseos, pero Dios no le da el poder de gozar de él, y un hombre extranjero lo toma. Esto es vanidad y una enfermedad maligna.
PdDptEl del hombre a quien ʼElohim da riquezas, bienes y honra, de modo que nada le falta de todo lo que desea su alma, pero a quien ʼElohim no capacita para disfrutarlos, sino lo disfrutan los extraños. Esto es vanidad y un mal doloroso.
PDTHay gente a la que Dios le da riquezas, propiedades y honor. Tiene todo lo que necesita y pudiera desear, pero luego Dios no le permite disfrutar de eso; viene otro y se queda con todo. Eso está muy mal y no tiene sentido.
A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and it is an evil disease.
ASVa man to whom God giveth riches, wealth, and honor, so that he lacketh nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but an alien eateth it; this is vanity, and it is an evil disease.
God gives a man riches, wealth, and honor, so that he lacks nothing his heart desires; but God does not allow him to enjoy them. Instead, a stranger will enjoy them. This is futile and a grievous affliction.
DRAA man to whom God hath given riches, and substance, and honour, and his soul wanteth nothing of all that he desireth: yet God doth not give him power to eat thereof, but a stranger shall eat it up. This is vanity and a great misery.
FBVGod gives wealth, possessions, and honor to someone. They have everything they want. But God doesn't let them enjoy what they have. Instead somebody else does! This is hard to fathom, and is truly evil.
GNVA man to whom God hath giuen riches and treasures and honour, and he wanteth nothing for his soule of all that it desireth: but God giueth him not power to eate thereof, but a strange man shall eate it vp: this is vanitie, and this is an euill sicknesse.
JPSa man to whom God giveth riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it; this is vanity, and it is an evil disease.
LSVA man to whom God gives wealth, and riches, and honor, and there is no lack to his soul of all that he desires, and God does not give him power to eat of it, but a stranger eats it; this [is] vanity, and it [is] an evil disease.
NASBa person to whom God has given riches, wealth, and honor, so that his soul lacks nothing of all that he desires, yet God has not given him the opportunity to enjoy these things, but a foreigner enjoys them. This is futility and a severe affliction.NASB 2020
NIV (US)God gives some people wealth, possessions and honor, so that they lack nothing their hearts desire, but God does not grant them the ability to enjoy them, and strangers enjoy them instead. This is meaningless, a grievous evil.
NIV (UK)God gives some people wealth, possessions and honour, so that they lack nothing their hearts desire, but God does not grant them the ability to enjoy them, and strangers enjoy them instead. This is meaningless, a grievous evil.
NMVA man to whom God-Elōhīm (The Living Word) [The Many Powered] has given riches, wealth, and honour, so that he wants nothing for his soul of all that he desires, yet God-Elōhīm (The Living Word) [The Many Powered] gives him not power to eat thereof, but a stranger eats it: this [is] vanity, and it [is] an evil disease.
OJBAn ish to whom HaElohim hath given osher (riches), nekhasim (possessions), and kavod (honor), so that he wanteth nothing for his nefesh of all that he desireth, yet HaElohim giveth him not shlitah (empowerment) to have enjoyment thereof, but an ish nochri (stranger) hath the enjoyment thereof; this is hevel, and it is a grievous ill.
RVa man to whom God giveth riches, wealth, and honour, so that he lacketh nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it; this is vanity, and it is an evil disease.
T4TGod enables some people to get a lot of money and possessions and to be honored; they have everything [LIT] that they want. But God sometimes does not allow them to continue to enjoy those things. Someone else gets them and enjoys them. That seems senseless and unfair.
a man to whom God gives riches, wealth, and honor, so that he lacks nothing for his soul of all that he desires, yet God gives him no power to eat of it, but an alien eats it. This is vanity, and it is an evil disease.
a man to whom God gives riches, wealth, and honour, so that he lacks nothing for his soul of all that he desires, yet God gives him no power to eat of it, but an alien eats it. This is vanity, and it is an evil disease.
Sus traducciones son el conjunto de la última comparación que abrió con «Comparar» o recordó; mientras no haya conjunto, la primera comparación abierta directamente —desde un marcador o un enlace externo al sitio— pasa a ser ese conjunto. Cuando el conjunto tiene al menos dos traducciones y todas contienen el pasaje, la comparación se abre sin el formulario de selección.
Marque con una estrella las traducciones que quiera tener en favoritos.
Fuente
Tamaño del texto
En el principio era el Verbo, y el Verbo era con Dios, y el Verbo era Dios
Los reproductores aparecen sin hacer clic y no se inician solos; una página con video se conecta a youtube.com de inmediato. Mientras esta opción esté activada, los videos se cargan desde YouTube.
Cargar los videos desde
Si YouTube no responde, el video se cargará desde el servidor del sitio cuando haya una copia allí.
Restablecer ajustes
Restableceremos todos los ajustes a sus valores predeterminados. ¿Estás seguro?