“I say to you that everyone who leaves his wife and takes another, commits adultery; and he who takes her who has been divorced commits adultery”.Mat 5:32; Mrk 10:11; Luk 16:18
And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.
But I say to you that whoever divorces his wife, except on the grounds of sexual immorality, and marries another commits adultery because the covenant still stands.”
And I say unto you, Whosoever shall put away his wife, except for fornication, and shall marry another, committeth adultery: and he that marrieth her when she is put away committeth adultery.
BSBNow I tell you that whoever divorces his wife, except for sexual immorality, and marries another woman commits adultery. ”
DRAAnd I say to you, that whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and he that shall marry her that is put away, committeth adultery.
EMTVAnd I say to you, that whoever shall put away his wife, except it be for sexual immorality, and marries another, commits adultery; and whoever marrying a divorcee commits adultery.”
FBV“I tell you, anyone who divorces his wife except on the grounds of sexual immorality and then marries another woman, commits adultery.”
GNVI say therefore vnto you, that whosoeuer shall put away his wife, except it be for whoredome, and marry another, committeth adulterie: and whosoeuer marieth her which is diuorced, doeth commit adulterie.
LSVAnd I say to yöu that whoever may put away his wife, if not for whoredom, and may marry another, commits adultery; and he who married her that has been put away, commits adultery.”
MSBNow I tell you that whoever divorces his wife, except for sexual immorality, and marries another woman commits adultery. And he who marries a divorced woman commits adultery. ”
NASBAnd I say to you, whoever divorces his wife, except for sexual immorality, and marries another woman commits adultery.”NASB 2020
I tell you that anyone who divorces his wife, except for sexual immorality, and marries another woman commits adultery.”
OJBBut I say to you that whoever, the case of zenut (fornication) being excepted, gives the get to his wife and marries another, is guilty of niuf (adultery).
TCENTI tell you that whoever divorces his wife, except for fornication, and marries another, commits adultery. And whoever marries a divorced woman commits adultery.”
T4TI am telling you emphatically that because God considers that a marriage lasts until either the husband or the wife dies, he considers that any man who divorces his wife and marries another woman is committing adultery, unless his first wife has committed adultery.”
I tell you that whoever divorces his wife, except for sexual immorality, and marries another, commits adultery; and he who marries her when she is divorced commits adultery.”
Српски
ДК (ћир.)Него ја вама кажем: Ако ко пусти своју жену, осим за курварство, и ожени се другом, чини прељубу; и који узме пуштеницу чини прељубу.
DK (lat.)Nego ja vama kažem: Ako ko pusti svoju ženu, osim za kurvarstvo, i oženi se drugom, čini preljubu; i koji uzme puštenicu čini preljubu.
НСП (ћир.)А ја вам кажем: ко се разведе од своје жене, осим због њеног блуда, и ожени се другом, тај чини прељубу.“
NSP (lat.)A ja vam kažem: ko se razvede od svoje žene, osim zbog njenog bluda, i oženi se drugom, taj čini preljubu.“
ССП (ћир.)А ја вам кажем: ко се разведе од своје жене – осим због блуда – и ожени се другом, чини прељубу.«
SSP (lat.)A ja vam kažem: ko se razvede od svoje žene – osim zbog bluda – i oženi se drugom, čini preljubu.«
Ваши преводи су скуп из последњег поређења које сте отворили дугметом „Упореди” или запамтили; док таквог скупа нема, њиме постаје прво поређење отворено директно – из обележивача или преко линка изван сајта. Када скуп има бар два превода и сви имају ово место, поређење се отвара без обрасца за избор.
Означите звездицом преводе које желите да имате у омиљеном.
Фонт
Величина текста
У почетку је био Он – Реч, и Он – Реч је био са Богом. Он – Реч био је Бог.
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