Jdg JudgesDomarboken, chapterkapitel Book of JudgesDomarboken, chapterkapitel 19

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And it came to pass in those days, when [there was] no king in Yisra’el [He Holds Onto The Heel Of God], that there was a certain Levi (Levite) [Joined to] sojourning on the side of mount Efrayim [Doubly Fruitful], who took to him a concubine out of Beit-Lechem [House of Bread] in Y’hudah.Jdg 17:7; Jdg 18:1; Gen 35:19

Domarboken 19:1 i olika översättningar

Engelska

KJV (66 books) And it came to pass in those days, when there was no king in Israel, that there was a certain Levite sojourning on the side of mount Ephraim, who took to him a concubine out of Beth-lehem-judah.

ASV And it came to pass in those days, when there was no king in Israel, that there was a certain Levite sojourning on the farther side of the hill-country of Ephraim, who took to him a concubine out of Beth-lehem-judah.

BSB Now in those days, when there was no king in Israel, a Levite who lived in the remote hill country of Ephraim took for himself a concubine from Bethlehem in Judah.

DRA There was a certain Levite, who dwelt on the side of mount Ephraim, who took a wife of Bethlehem Juda:

FBV At that time Israel didn't have a king. A Levite who was living in a remote area in the hill country of Ephraim married a concubine-wife from Bethlehem in Judah.

GNV Also in those dayes, when there was no king in Israel, a certaine Leuite dwelt on the side of mount Ephraim, and tooke to wife a concubine out of Beth-lehem Iudah,

JPS And it came to pass in those days, when there was no king in Israel, that there was a certain Levite sojourning on the farther side of the hill-country of Ephraim, who took to him a concubine out of Beth-lehem in Judah.

LSV And it comes to pass in those days, when there is no king in Israel, that there is a man, a Levite, a sojourner in the sides of the hill-country of Ephraim, and he takes a wife for himself, a concubine, out of Beth-Lehem-Judah;

NASB Now it came about in those days, when there was no king in Israel, that there was a certain Levite staying in the remote part of the hill country of Ephraim, who took a concubine for himself from Bethlehem in Judah. NASB 2020

NIV (US) In those days Israel had no king. Now a Levite who lived in a remote area in the hill country of Ephraim took a concubine from Bethlehem in Judah.

OJB And it came to pass in those days, when there was no melech in Yisroel, that there was a certain Levi sojourning in the remote har Ephrayim country, who took to him a pilegesh out of Beit-Lechem Yehudah.

RV And it came to pass in these days, when there was no king in Israel, that there was a certain Levite sojourning on the farther side of the hill country of Ephraim, who took to him a concubine out of Beth-lehem-judah.

T4T At that time the Israeli people had no king. There was a man from the tribe of Levi who lived in a remote place in the hilly area where the tribe of Ephraim lives. He had previously taken as a wife a woman who was a slave. She was from Bethlehem, in the area where the tribe of Judah lives.

WEB (US) In those days, when there was no king in Israel, there was a certain Levite living on the farther side of the hill country of Ephraim, who took for himself a concubine out of Bethlehem Judah.

Svenska

SFB15 På den tid då det inte fanns någon kung i Israel bodde en levitisk man längst upp i Efraims bergsbygd. Han tog till bihustru en kvinna från Betlehem i Juda.

SRB26 På den tiden, när det inte fanns någon kung i Israel, hade en levit slagit sig ner långt uppe i Efraims bergsbygd. Han tog till bihustru en kvinna från Betlehem i Juda.

SKB Och det skedde i dessa dagar – då någon kung inte fanns i Israel – att en man, en levit, vistades på den andra (bortre) sidan av Efraims berg. Han tog åt sig en kvinna, en konkubin från Betlehem i Juda. [Ingen person namnges, vilket gör berättelsen mer generell och applicerbar. Huvudpersonen är en levit – den stam som hade ett uppdrag av andligt ledarskap. Det är inte samma person som i föregående berättelse. Det finns både likheter och kontraster: - Leviten var på resa i bergsbygden, samma område där en annan levit i föregående berättelse hittat ett hem (Dom 17:7-13). - Riktningen är omvänd – i kapitel Dom 17:8 reste en levit från Betlehem till Efraims bergsbygd, här reser en annan levit i motsatt riktning ner till Betlehem. - Båda berättelserna handlar om gästfrihet – i Dom 17:10-11 ger Mika leviten titeln ”far”, men behandlar honom som sin egen son. Här är leviten en faders svärson. Kvinnan introduceras som bihustru, något som gör att läsaren direkt anar oråd utifrån tidigare händelser i Dom 8:31 som slutade i tragik i Dom 9:56.]