Jdg JudgesDomarboken, chapterkapitel Book of JudgesDomarboken, chapterkapitel 3

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And the people of Yisra’el [He Holds Onto The Heel Of God] did evil again in the sight of the LORD-Yehōvah (Messiah Pre-Incarnate): and the LORD-Yehōvah (Messiah Pre-Incarnate) strengthened ‘Eglon [Calf-like] the king of Mo’av [Seed of my Father] against Yisra’el [He Holds Onto The Heel Of God], because they had done evil in the sight of the LORD-Yehōvah (Messiah Pre-Incarnate).Jdg 4:1; Jdg 6:1; 1Sa 12:9

Domarboken 3:12 i olika översättningar

Engelska

KJV (66 books) And the children of Israel did evil again in the sight of the LORD: and the LORD strengthened Eglon the king of Moab against Israel, because they had done evil in the sight of the LORD.
ASV And the children of Israel again did that which was evil in the sight of Jehovah: and Jehovah strengthened Eglon the king of Moab against Israel, because they had done that which was evil in the sight of Jehovah.
BSB Once again the Israelites did evil in the sight of the LORD. So He gave Eglon king of Moab power over Israel, because they had done evil in the sight of the LORD.
DRA And the children of Israel did evil again in the sight of the Lord: who strengthened against them Eglon king of Moab: because they did evil in his sight.
FBV But once again the Israelites did what was evil in the Lord's sight, and because they did this the Lord gave power to Eglon, king of Moab, to conquer Israel.
GNV Then the children of Israel againe committed wickednesse in the sight of the Lord: and the Lord strengthened Eglon King of Moab against Israel, because they had committed wickednesse before the Lord.
JPS And the children of Israel again did that which was evil in the sight of the LORD; and the LORD strengthened Eglon the king of Moab against Israel, because they had done that which was evil in the sight of the LORD.
LSV and the sons of Israel add to do evil in the eyes of YHWH; and YHWH strengthens Eglon king of Moab against Israel, because that they have done evil in the eyes of YHWH;
NASB Now the sons of Israel again did evil in the sight of the Lord. So the Lord strengthened Eglon the king of Moab against Israel, because they had done evil in the sight of the Lord. NASB 2020
NIV (US) Again the Israelites did evil in the eyes of the Lord, and because they did this evil the Lord gave Eglon king of Moab power over Israel.
OJB And the Bnei Yisroel did rah again in the sight of Hashem; and Hashem strengthened Eglon Melech Moav against Yisroel, because they had done rah in the sight of Hashem.
T4T After that, the Israelis again did things that Yahweh said were very evil. As a result, he allowed the army of King Eglon, who ruled the Moab area, to defeat the Israelis.
WEB (US) The children of Israel again did that which was evil in Yahweh’s sight, and Yahweh strengthened Eglon the king of Moab against Israel, because they had done that which was evil in Yahweh’s sight.
WEB (UK) The children of Israel again did that which was evil in the LORD’s sight, and the LORD strengthened Eglon the king of Moab against Israel, because they had done that which was evil in the LORD’s sight.

Svenska

SRB26 Men Israels barn gjorde åter det som var ont i HERRENS ögon. Då gav HERREN styrka åt Eglon, kungen i Moab, mot Israel, eftersom de hade gjort det som var ont i HERRENS ögon.
SKB Och Israels söner gjorde igen det som var ont i Herrens (Jahvehs) ögon, och Herren (Jahveh) styrkte Eglon [betyder: ”lik en kalv” och liknar också ordet för rund/rundad], Moabs kung, mot Israel, eftersom de hade gjort det som var ont i Herrens (Jahvehs) ögon. [Moabiterna nämns inte bland folken som Herren hade låtit finnas kvar för att pröva israeliterna, se vers 3-6. Moabiterna härstammar från Lots äldsta dotter som hade ett incestförhållande med sin far efter att han ”ätit och druckit”, se 1 Mos 19:30-38. Namnet Eglon betyder ”lik en kalv” på hebreiska, och är snarlikt ordet agol som betyder rund eller rundad. Ingen israelit kunde undgå att lägga märke till den karikatyriska beskrivningen av Eglon som blir en clownliknande figur. I vers 17 används det hebreiska bari, som beskriver fet gödboskap, och här med en förstärkning som beskriver honom som ”enormt fet”. Varje gång hans namn förekommer i vers 12-17 beskrivs han som ”Moabs kung”, men efter vers 20 undviker författaren den titeln. Denne man var ”någon” under de 18 år han regerade, men reduceras sedan till en namnlös ”han” som dör en förnedrande död.]