Luk Luke, chapter The Gospel According to Luke, chapter 2
Lukas 2:23 i olika översättningar
Engelska
KJV (66 books)
(As it is written in the law of the Lord, Every male that openeth the womb shall be called holy to the Lord;)
AFINT (Exp US)
This was done as it is written in the Law of the Lord: “Every firstborn male who opens the womb shall be consecrated and called holy to the Lord.”
AFINT (Lit US)
(just as it is written in the Law of the Lord, “Every male who opens the womb will be called holy to the Lord”)
BSB
(as it is written in the Law of the Lord: “Every firstborn male shall be consecrated to the Lord”),
DRA
As it is written in the law of the Lord: Every male opening the womb shall be called holy to the Lord:
EMTV
(just as it is written in the law of the Lord, “Every male who opens the womb shall be called holy to the Lord”),
FBV
as the law of the Lord states, “Every firstborn son must be dedicated to the Lord.”
GNV
(As it is written in the Lawe of the Lord, Euery man childe that first openeth ye wombe, shalbe called holy to the Lord)
LSV
as it has been written in the Law of the LORD: “Every male opening a womb will be called holy to the LORD,”
NASB
(as it is written in the Law of the Lord: “Every firstborn male that opens the womb shall be called holy to the Lord”), NASB 2020
NIV (US)
(as it is written in the Law of the Lord, “Every firstborn male is to be consecrated to the Lord”),
OJB
As it has been written in the Torat Hashem, KHOL ZACHAR opening the RECHEM KODESH to Hashem,
T4T [2:22–23]
It had been written by Moses {Moses had written} long ago in a law that God gave him, that when a woman gave birth to her first son, the parents had to take him to the Temple in Jerusalem in order that they might dedicate him ◄to the Lord/to God►. So when the time came for them to do those rituals so that God would consider them pure again, Mary and Joseph took Jesus there.
WEB (US)
(as it is written in the law of the Lord, “Every male who opens the womb shall be called holy to the Lord”),
Svenska
SRB26
såsom det står skrivet i Herrens lag: Allt mankön som först öppnar moderlivet ska kallas helgat åt Herren,
SKB
som det står skrivet (och förblir skrivet) i Herrens undervisning (Moseböckerna – gr. nomos): Varje förstfödd son som öppnar moderlivet ska vara helgad åt Herren. [2 Mos 13:2] [Principen att helga det första gällde grödor, djur och människor. Det var en ständig påminnelse om att allt tillhör Herren och att varje god gåva kommer från honom. Budet iakttogs en månad efter födseln, se 4 Mos 8:16. Fadern överlämnade sin son till en präst i templet och fick honom tillbaka mot en föreskriven symbolisk summa på fem silvermynt. Ceremonin som kallas Pidjon haben, hebreiska för ”friköpandet av sonen”, praktiseras ännu i dag av ortodoxa judar. En förstfödd från en prästsläkt – kohen – omfattas inte av budet. Det är därför inget nämns om detta kring Johannes födelse, se Luk 1:57-64. Det finns också en djupare mening i detta bud. Den förstfödde sonen representerar hela folket, och när han helgades åt Herren påminde det om Guds kallelse till hela folket. Gud kallar Israel sin förstfödde son, se 2 Mos 4:22-23.]