Rom罗 Římanům罗马书, kapitola章 List Římanům罗马书, kapitola章 7

Zákon sám neuschopňuje k bezhříšnému životu

Nuže, byla to tedy ta dobrá a správná Boží přikázání, která zapříčinila moji smrt? Nikoliv ona, nýbrž neposlušnost, pýcha mého „já“ přivolala na mou hlavu prostřednictvím dobrých přikázání rozsudek smrti a tím se odhalila jako skutečný nepřítel života. 1Ti 1:8

罗马书 7:12–13的不同译本

捷克语

B21 ¹²Zákon je ovšem svatý, přikázání je svaté, spravedlivé a dobré. ¹³Přineslo mi tedy to dobré smrt? V žádném případě! Hřích se však projevil jako hřích: tím, co bylo dobré, mi způsobil smrt. Díky přikázání se tedy ukázalo, jak je hřích nevýslovně hrozný.

BKR ¹²A tak Zákon zajisté svatý, a přikázání svaté i spravedlivé a dobré jest. ¹³Tedy to dobré učiněno jest mi smrt? Nikoli, ale hřích, kterýž aby se okázal býti hříchem, skrze to dobré zplodil mi smrt, aby tak byl příliš velmi hřešící hřích skrze přikázání.

中文

当代译本 (简) ¹²可见律法是圣洁的，诫命也是圣洁、公义、良善的。 ¹³既然如此，难道是良善的诫命叫我死吗？当然不是！是罪借着良善的诫命叫我死，好让我们认识罪的真面目，并且罪借着诫命更显得邪恶至极！

當代譯本 (繁) ¹²可見律法是聖潔的，誡命也是聖潔、公義、良善的。 ¹³既然如此，難道是良善的誡命叫我死嗎？當然不是！是罪藉著良善的誡命叫我死，好讓我們認識罪的真面目，並且罪藉著誡命更顯得邪惡至極！

标准译本 (简) ¹²因此，律法是神圣的，诫命也是神圣、公义、美善的。 ¹³那么，是那美善的导致了我的死吗？绝对不是！而是罪。罪为要显出是罪，就藉着那美善的带来了我的死，使罪藉着诫命变得极其邪恶。

標準譯本 (繁) ¹²因此，律法是神聖的，誡命也是神聖、公義、美善的。 ¹³那麼，是那美善的導致了我的死嗎？絕對不是！而是罪。罪為要顯出是罪，就藉著那美善的帶來了我的死，使罪藉著誡命變得極其邪惡。

易读圣经 ¹²但律法本身是神圣的，诫命是神圣、正义和善良的。 ¹³善良之事会杀了我吗？当然不是！但是我因良善而死去，这种行为让罪显示出来。因此，通过诫命的含义，它揭示了罪到底有多邪恶。

现代标点和合本 (简) ¹²这样看来，律法是圣洁的，诫命也是圣洁、公义、良善的。 ¹³既然如此，那良善的是叫我死吗？断乎不是。叫我死的乃是罪。但罪藉着那良善的叫我死，就显出真是罪，叫罪因着诫命更显出是恶极了。

現代標點和合本 (繁) ¹²這樣看來，律法是聖潔的，誡命也是聖潔、公義、良善的。 ¹³既然如此，那良善的是叫我死嗎？斷乎不是。叫我死的乃是罪。但罪藉著那良善的叫我死，就顯出真是罪，叫罪因著誡命更顯出是惡極了。

普通话本 ¹²所以，律法是神圣的，诫命也是神圣、正义和美好的。 ¹³这是说好事给我带来了死亡吗？当然不是！而是罪通过好事给我带来了死亡，以便让我看清罪的真面目。这正说明了罪是极其罪恶的，律法的诫命被用来表明这点。

英语

KJV (66 books) ¹²Wherefore the law is holy, and the commandment holy, and just, and good. ¹³Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.

AFINT (Exp US) ¹²Therefore, the Law itself is holy—set apart by God—and the commandment is holy, righteous in its standards, and good in its purpose. ¹³Did that which is good—the Law—then become the cause of death to me? May it never be! Rather, it was sin itself that brought death, in order that sin might be clearly shown and exposed to be sin, producing death in me through that which is good—the Law—so that through the commandment, sin might be revealed as utterly sinful beyond measure.

AFINT (Lit US) ¹²Therefore, the Law is holy, and the commandment is holy and righteous and good. ¹³Did that which is good, then, become death to me? May it never be! Rather, it was sin, in order that it might be shown to be sin, producing death in me through that which is good, so that sin might become sinful to the full extent through the commandment.

ASV ¹²So that the law is holy, and the commandment holy, and righteous, and good. ¹³Did then that which is good become death unto me? God forbid. But sin, that it might be shown to be sin, by working death to me through that which is good;—that through the commandment sin might become exceeding sinful.

BSB ¹²So then, the law is holy, and the commandment is holy, righteous, and good. ¹³Did that which is good, then, become death to me? Certainly not! But in order that sin might be exposed as sin, it produced death in me through what was good, so that through the commandment sin might become utterly sinful.

DRA ¹²Wherefore the law indeed is holy, and the commandment holy, and just, and good. ¹³Was that then which is good, made death unto me? God forbid. But sin, that it may appear sin, by that which is good, wrought death in me; that sin, by the commandment, might become sinful above measure.

EMTV ¹²Therefore the law indeed is holy, and the commandment holy and righteous and good. ¹³Then has that which is good become death to me? By no means! But sin, that it might appear sin, was producing death in me through that which is good, so that sin through the commandment might become exceedingly sinful.

FBV ¹²However, the law is holy, and the commandment is holy, right, and good. ¹³Now would something that is good kill me? Of course not! But sin shows itself to be sin by using good to cause my death. So by means of the commandment, it's revealed how evil sin really is.

GNV ¹²Wherefore the Lawe is holy, and that commandement is holy, and iust, and good. ¹³Was that then which is good, made death vnto me? God forbid: but sinne, that it might appeare sinne, wrought death in me by that which is good, that sinne might be out of measure sinfull by the commandement.

LSV ¹²so that the Law, indeed, [is] holy, and the command holy, and righteous, and good. ¹³That which is good then, has it become death to me? Let it not be! But sin, that it might appear sin, through the good, working death to me, that sin might become exceedingly sinful through the command.

MSB ¹²So then, the law is holy, and the commandment is holy, righteous, and good. ¹³Has that which is good, then, become death to me? Certainly not! But in order that sin might be exposed as sin, it produced death in me through what was good, so that through the commandment sin might become utterly sinful.

NASB ¹²So then, the Law is holy, and the commandment is holy and righteous and good. ¹³Therefore did that which is good become a cause of death for me? Far from it! Rather it was sin, in order that it might be shown to be sin by bringing about my death through that which is good, so that through the commandment sin would become utterly sinful. NASB 2020

NIV (US) ¹²So then, the law is holy, and the commandment is holy, righteous and good. ¹³Did that which is good, then, become death to me? By no means! Nevertheless, in order that sin might be recognized as sin, it used what is good to bring about my death, so that through the commandment sin might become utterly sinful.

NIV (UK) ¹²So then, the law is holy, and the commandment is holy, righteous and good. ¹³Did that which is good, then, become death to me? By no means! Nevertheless, in order that sin might be recognised as sin, it used what is good to bring about my death, so that through the commandment sin might become utterly sinful.

NMV ¹²For what reason the law [is] holy, and the commandment holy, and just, and good. ¹³Was then that which is good made death unto me? May it not be. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.

OJB ¹²So that the Torah is kedoshah (holy) and the mitzvoh (commandment) is kedoshah and yasharah and tovah. ¹³Did that which is good, then, become mavet (death) to me? Chas v'shalom! But Chet (Sin), it was Chet, working mavet (death) in me through that which is tovah, in order that Chet might be shown as Chet (Sin), and in order that Chet through the mitzvoh (commandment) might become chata'ah gedolah ad m'od (utterly sinful).

RV ¹²So that the law is holy, and the commandment holy, and righteous, and good. ¹³Did then that which is good become death unto me? God forbid. But sin, that it might be shewn to be sin, by working death to me through that which is good;--that through the commandment sin might become exceeding sinful.

TCENT ¹²So then, the law is holy, and the commandment is holy, righteous, and good. ¹³Has that then which is good brought death to me? Certainly not! But sin, so that it would be shown to be sin, produced death in me through that which is good, so that through the commandment sin might become utterly sinful.

T4T ¹²So we conclude that the laws that God gave to Moses are holy. What God commanded about not coveting, along with all the other things that he commanded, is also holy, and it is just and good. ¹³So, if someone were to object saying, “The laws that God gave Moses, which are good, ◄resulted in my being separated from God!/did they result in my being separated from God?► [RHQ]” I would reply, “Certainly they did not do that!” But instead, those laws, which are good, stimulated my desire to sin. I knew that the result was that I was separated from God. And also, because I learned what God had commanded, I knew that what I was doing was truly sinful.

WEB (US) ¹²Therefore the law indeed is holy, and the commandment holy, righteous, and good. ¹³Did then that which is good become death to me? May it never be! But sin, that it might be shown to be sin, was producing death in me through that which is good; that through the commandment sin might become exceedingly sinful.