RomRöm ŘímanůmRömer, kapitolaKapitel List ŘímanůmDer Brief des Paulus an die Römer, kapitolaKapitel 7

Zákon sám neuschopňuje k bezhříšnému životu

Nuže, byla to tedy ta dobrá a správná Boží přikázání, která zapříčinila moji smrt? Nikoliv ona, nýbrž neposlušnost, pýcha mého „já“ přivolala na mou hlavu prostřednictvím dobrých přikázání rozsudek smrti a tím se odhalila jako skutečný nepřítel života. 1Ti 1:8

Römer 7:12–13 in verschiedenen Übersetzungen

Tschechisch

B21 ¹²Zákon je ovšem svatý, přikázání je svaté, spravedlivé a dobré. ¹³Přineslo mi tedy to dobré smrt? V žádném případě! Hřích se však projevil jako hřích: tím, co bylo dobré, mi způsobil smrt. Díky přikázání se tedy ukázalo, jak je hřích nevýslovně hrozný.

BKR ¹²A tak Zákon zajisté svatý, a přikázání svaté i spravedlivé a dobré jest. ¹³Tedy to dobré učiněno jest mi smrt? Nikoli, ale hřích, kterýž aby se okázal býti hříchem, skrze to dobré zplodil mi smrt, aby tak byl příliš velmi hřešící hřích skrze přikázání.

Deutsch

Luther ¹²Das Gesetz ist ja heilig, und das Gebot ist heilig, recht und gut. ¹³Ist denn, das da gut ist, mir zum Tod geworden? Das sei ferne! Aber die Sünde, auf daß sie erscheine, wie sie Sünde ist, hat sie mir durch das Gute den Tod gewirkt, auf daß die Sünde würde überaus sündig durchs Gebot.

ELO (1905) ¹²So ist also das Gesetz heilig und das Gebot heilig und gerecht und gut. ¹³Gereichte nun das Gute mir zum Tode? Das sei ferne! Sondern die Sünde, auf daß sie als Sünde erschiene, indem sie durch das Gute mir den Tod bewirkte, auf daß die Sünde überaus sündig würde durch das Gebot.

ELO (modernisiert) ¹²Also ist so das Gesetz heilig und das Gebot heilig und gerecht und gut. ¹³Brachte nun das Gute mir den Tod? Das sei ferne! Sondern die Sünde, damit sie als Sünde erschiene, indem sie durch das Gute mir den Tod bewirkte, damit die Sünde überaus sündig würde durch das Gebot.

TKW ¹²Mithin: das Gesetz ist heilig, das Gebot ist heilig, gerecht und gut. ¹³Ist nun das Gute mir zum Tod geworden? Nimmermehr. Sondern die Sünde war es; sie sollte als Sünde offenbar werden, indem sie mir mittelst des Guten den Tod bewirkte; erst recht versündigen sollte sich die Sünde mittelst des Gebotes.

NeÜ ¹²Es bleibt also dabei: Das Gesetz ist heilig, und seine Forderungen sind heilig, gerecht und gut. ¹³Hat nun das Gute mir den Tod gebracht? Auf keinen Fall! Schuld war die Sünde. Sie hat mir den Tod gebracht und das Gute dazu benutzt. So hat sie ihr wahres Gesicht gezeigt. Das Gebot brachte nur die Abscheulichkeit der Sünde ans Licht.

Englisch

KJV (66 books) ¹²Wherefore the law is holy, and the commandment holy, and just, and good. ¹³Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.

AFINT (Exp US) ¹²Therefore, the Law itself is holy—set apart by God—and the commandment is holy, righteous in its standards, and good in its purpose. ¹³Did that which is good—the Law—then become the cause of death to me? May it never be! Rather, it was sin itself that brought death, in order that sin might be clearly shown and exposed to be sin, producing death in me through that which is good—the Law—so that through the commandment, sin might be revealed as utterly sinful beyond measure.

AFINT (Lit US) ¹²Therefore, the Law is holy, and the commandment is holy and righteous and good. ¹³Did that which is good, then, become death to me? May it never be! Rather, it was sin, in order that it might be shown to be sin, producing death in me through that which is good, so that sin might become sinful to the full extent through the commandment.

ASV ¹²So that the law is holy, and the commandment holy, and righteous, and good. ¹³Did then that which is good become death unto me? God forbid. But sin, that it might be shown to be sin, by working death to me through that which is good;—that through the commandment sin might become exceeding sinful.

BSB ¹²So then, the law is holy, and the commandment is holy, righteous, and good. ¹³Did that which is good, then, become death to me? Certainly not! But in order that sin might be exposed as sin, it produced death in me through what was good, so that through the commandment sin might become utterly sinful.

DRA ¹²Wherefore the law indeed is holy, and the commandment holy, and just, and good. ¹³Was that then which is good, made death unto me? God forbid. But sin, that it may appear sin, by that which is good, wrought death in me; that sin, by the commandment, might become sinful above measure.

EMTV ¹²Therefore the law indeed is holy, and the commandment holy and righteous and good. ¹³Then has that which is good become death to me? By no means! But sin, that it might appear sin, was producing death in me through that which is good, so that sin through the commandment might become exceedingly sinful.

FBV ¹²However, the law is holy, and the commandment is holy, right, and good. ¹³Now would something that is good kill me? Of course not! But sin shows itself to be sin by using good to cause my death. So by means of the commandment, it's revealed how evil sin really is.

GNV ¹²Wherefore the Lawe is holy, and that commandement is holy, and iust, and good. ¹³Was that then which is good, made death vnto me? God forbid: but sinne, that it might appeare sinne, wrought death in me by that which is good, that sinne might be out of measure sinfull by the commandement.

LSV ¹²so that the Law, indeed, [is] holy, and the command holy, and righteous, and good. ¹³That which is good then, has it become death to me? Let it not be! But sin, that it might appear sin, through the good, working death to me, that sin might become exceedingly sinful through the command.

MSB ¹²So then, the law is holy, and the commandment is holy, righteous, and good. ¹³Has that which is good, then, become death to me? Certainly not! But in order that sin might be exposed as sin, it produced death in me through what was good, so that through the commandment sin might become utterly sinful.

NIV (US) ¹²So then, the law is holy, and the commandment is holy, righteous and good. ¹³Did that which is good, then, become death to me? By no means! Nevertheless, in order that sin might be recognized as sin, it used what is good to bring about my death, so that through the commandment sin might become utterly sinful.

NIV (UK) ¹²So then, the law is holy, and the commandment is holy, righteous and good. ¹³Did that which is good, then, become death to me? By no means! Nevertheless, in order that sin might be recognised as sin, it used what is good to bring about my death, so that through the commandment sin might become utterly sinful.

NMV ¹²For what reason the law [is] holy, and the commandment holy, and just, and good. ¹³Was then that which is good made death unto me? May it not be. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.

OJB ¹²So that the Torah is kedoshah (holy) and the mitzvoh (commandment) is kedoshah and yasharah and tovah. ¹³Did that which is good, then, become mavet (death) to me? Chas v'shalom! But Chet (Sin), it was Chet, working mavet (death) in me through that which is tovah, in order that Chet might be shown as Chet (Sin), and in order that Chet through the mitzvoh (commandment) might become chata'ah gedolah ad m'od (utterly sinful).

RV ¹²So that the law is holy, and the commandment holy, and righteous, and good. ¹³Did then that which is good become death unto me? God forbid. But sin, that it might be shewn to be sin, by working death to me through that which is good;--that through the commandment sin might become exceeding sinful.

TCENT ¹²So then, the law is holy, and the commandment is holy, righteous, and good. ¹³Has that then which is good brought death to me? Certainly not! But sin, so that it would be shown to be sin, produced death in me through that which is good, so that through the commandment sin might become utterly sinful.

T4T ¹²So we conclude that the laws that God gave to Moses are holy. What God commanded about not coveting, along with all the other things that he commanded, is also holy, and it is just and good. ¹³So, if someone were to object saying, “The laws that God gave Moses, which are good, ◄resulted in my being separated from God!/did they result in my being separated from God?► [RHQ]” I would reply, “Certainly they did not do that!” But instead, those laws, which are good, stimulated my desire to sin. I knew that the result was that I was separated from God. And also, because I learned what God had commanded, I knew that what I was doing was truly sinful.

WEB (US) ¹²Therefore the law indeed is holy, and the commandment holy, righteous, and good. ¹³Did then that which is good become death to me? May it never be! But sin, that it might be shown to be sin, was producing death in me through that which is good; that through the commandment sin might become exceedingly sinful.

Russisch

РСП (66 кн.) ¹²Посему закон свят, и заповедь свята и праведна и добра. ¹³Итак, неужели доброе сделалось мне смертоносным? Никак; но грех, оказывающийся грехом потому, что посредством доброго причиняет мне смерть, так что грех становится крайне грешен посредством заповеди.

РСП (юбил.) ¹²Итак, закон свят, и заповедь свята, и праведна, и добра. ¹³Итак, неужели доброе сделалось мне смертоносным? Никак; но грех, оказывающийся грехом потому, что посредством доброго причиняет мне смерть, так что становится крайне грешен посредством заповеди.

НРП ¹²Но Закон святой, и повеление святое, справедливое и хорошее. ¹³Так что же, хорошее принесло мне смерть? Нет! Но чтобы грех мог проявить себя как грех, он, действуя через хорошее, произвел во мне смерть. И таким образом, через повеление, мы смогли яснее увидеть, насколько ужасен грех.

Заокская (Кулаков) ¹²Нет сомнения, что сам-то Закон свят, и всё, что велит он, свято, праведно и хорошо. ¹³Но неужели это доброе принесло мне смерть? Конечно же, нет! Грех сделал это. Так должна была открыться его истинная природа. Когда грех использовал доброе, чтобы умертвить меня, он через заповедь стал более грешен, чем когда-либо.

ВП ¹²Но Закон святой, и повеление также святое, справедливое и хорошее. ¹³Так что же, хорошее принесло мне смерть? Нет! Но чтобы грех мог проявить себя как грех, он, действуя через хорошее, произвёл во мне смерть. И таким образом, через повеление, мы смогли яснее увидеть, насколько ужасен грех.

СП (БЛ) ¹²Итак, закон свят, а заповедь священна, справедлива и добра. ¹³Так означает ли это, что добро принесло мне смерть? Конечно же, нет! Грех воспользовался доброй заповедью, чтобы принести мне смерть. Тогда я увидел, насколько ужасен грех на самом деле: с помощью доброй заповеди, он проявил свою отвратительную сущность.

Десн. ¹²А ведь Закон свят, и заповедь свята, праведна и блага. ¹³Что же, благо оказалось для меня смертельным? Ни в коем случае! Нет, это грех обратил благо во вред, на то он и грех. Так заповедь подчеркивает греховность греха.

Кассиан ¹²Потому Закон свят, и заповедь свята, и праведна и добра. ¹³Итак, добро стало для меня смертью? Отнюдь нет. Но стал ею грех, чтобы был явлен как грех, причиняя мне смерть чрез добро, чтобы грех чрез заповедь стал грешным выше всякой меры.