Rom Římanům, kapitola List Římanům, kapitola 11
Рымлянам 11:11 у розных перакладах
Чэшская
BKR
A z toho pravím: Tak-liž jsou pak Židé klesli, aby docela padli? Nikoli, ale jejich klesnutím spasení přiblížilo se pohanům, aby je tak Bůh k závidění přivedl.
SNC
Ptám se tedy: Je snad smyslem jejich klopýtnutí, aby padli nadobro? V žádném případě!
Беларуская
Сёмуха
І вось, я пытаюся: няўжо яны спатыкнуліся, каб зусім упасьці? Зусім не! Але ад іхняга падзеньня выратаваньне язычнікам, каб абудзіць у іх рупнасьць.
Бокун
Дык кажу: Няўжо яны спатыкнуліся, каб упасьці? Няхай ня станецца. Але праступак іхні — збаўленьне паганам, каб збудзіць у іх рупнасьць.
Руская
РСП (66 кн.)
Итак, спрашиваю: неужели они преткнулись, чтобы совсем пасть? Никак. Но от их падения спасение язычникам, чтобы возбудить в них ревность.
НРП
Итак, я спрашиваю: может быть, они споткнулись, чтобы упасть навсегда? Конечно же нет! Но их падение принесло спасение язычникам, которое должно возбудить ревность и в самих израильтянах.
Заокская (Кулаков)
Хочу ли я этим сказать, что они споткнулись, дабы пасть навсегда? Вовсе нет. Но из-за их падения язычникам пришло спасение, чтобы так была вызвана ревность и в них, в иудеях.
ВП
Итак, я спрашиваю: может быть, исраильтяне споткнулись, чтобы упасть навсегда? Конечно же нет! Но их падение принесло спасение другим народам, что должно возбудить ревность и в самих исраильтянах.
ВП-Т
Итак, я спрашиваю: может быть, исроильтяне споткнулись, чтобы упасть навсегда? Конечно же нет! Но их падение принесло спасение другим народам, что должно возбудить ревность и в самих исроильтянах.
СП (БЛ)
И потому я спрашиваю: когда иудеи упали, принесло ли им смерть это падение? Конечно же, нет! Скорее, от их ошибки спасение пришло к язычникам, чтобы иудеи загорелись ревностью.
Десницкий
Теперь спрошу: израильтяне оступились, чтобы окончательно пасть? Ни в коем случае! Но их падение служит спасению язычников – а тогда и в них самих пробудится ревность.
Кассиан
Итак я говорю: до того ли они преткнулись, что и упали? Отнюдь нет. Но в их преткновении — спасение язычникам, чтобы вызвать ревность в них.
Англійская
KJV (66 books)
I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
AFINT (Exp US)
I ask then, did they stumble with the purpose that they might fall permanently and irreversibly? Absolutely not! But through their trespass and stumbling, salvation has come to the Gentiles, with the divine purpose of provoking Israel to jealousy and stirring them to seek what the Gentiles have found.
AFINT (Lit US)
I ask then, they did not stumble in order that they might fall, did they? May it never be! But by their trespass, salvation has come to the Gentiles, so as to provoke them to jealousy.
ASV
I say then, Did they stumble that they might fall? God forbid: but by their fall salvation is come unto the Gentiles, to provoke them to jealousy.
BSB
I ask then, did they stumble so as to fall beyond recovery? Certainly not! However, because of their trespass, salvation has come to the Gentiles to make Israel jealous.
DRA
I say then, have they so stumbled, that they should fall? God forbid. But by their offence, salvation is come to the Gentiles, that they may be emulous of them.
EMTV
I say then, have they stumbled that they should fall? By no means! But by their transgression, salvation has come to the Gentiles, to provoke them to jealousy.
FBV
So am I saying that they stumbled and consequently failed completely? Not at all! But as a result of their mistakes, salvation came to other nations, to “make them jealous.”
GNV
I demaund then, Haue they stumbled, that they should fall? God forbid: but through their fall, saluation commeth vnto the Gentiles, to prouoke them to follow them.
LSV
I say then, did they stumble that they might fall? Let it not be! But by their fall the salvation [is] to the nations, to arouse them to jealousy;
NASB
I say then, they did not stumble so as to fall, did they? Far from it! But by their wrongdoing salvation has come to the Gentiles, to make them jealous. NASB 2020
NIV (US)
Again I ask: Did they stumble so as to fall beyond recovery? Not at all! Rather, because of their transgression, salvation has come to the Gentiles to make Israel envious.
NMV
I say then, Have they stumbled that they should fall? May it not be: but [rather] through their fall salvation [is come] unto the Goyim [Gentiles], for to provoke them to jealousy.
OJB
I ask, therefore, have they stumbled so as to fall? Chas v'shalom! But by their peysha (transgression), Yeshu'at Eloheinu is coming to the Goyim in order to provoke them to jealousy.
RV
I say then, Did they stumble that they might fall? God forbid: but by their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
TCENT
I ask then, did the Israelites stumble so as to fall? Certainly not! Rather, by their trespass salvation has come to the Gentiles, to provoke Israel to jealousy.
T4T
Perhaps someone will ask, “When the Jews sinned by not believing in Christ, did it result in their separating themselves from God permanently?” Then I would reply, No, they have certainly not separated themselves from God permanently! What is happening is that because they sinned, God is saving non-Jews in order to cause the Jews to envy the way he blesses non-Jews and so ask Christ to save them.
WEB (US)
I ask then, did they stumble that they might fall? May it never be! But by their fall salvation has come to the Gentiles, to provoke them to jealousy.