Ptám se tedy: Klopýtli snad Židé tak, aby nevstali? V žádném případě! Vždyť jejich selháním dospěla spása k pohanům, aby to v nich vzbudilo žárlivost. Act 13:47; Rom 10:19
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Romains 11:11 dans différentes traductions
Tchèque
BKRA z toho pravím: Tak-liž jsou pak Židé klesli, aby docela padli? Nikoli, ale jejich klesnutím spasení přiblížilo se pohanům, aby je tak Bůh k závidění přivedl.
SNCPtám se tedy: Je snad smyslem jejich klopýtnutí, aby padli nadobro? V žádném případě!
Français
DarbyJe dis donc : Ont-ils bronché afin qu’ils tombent ? Qu’ainsi n’advienne ! Mais par leur chute, le salut [parvient] aux nations pour les exciter à la jalousie.
I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
I ask then, did they stumble with the purpose that they might fall permanently and irreversibly? Absolutely not! But through their trespass and stumbling, salvation has come to the Gentiles, with the divine purpose of provoking Israel to jealousy and stirring them to seek what the Gentiles have found.
I ask then, they did not stumble in order that they might fall, did they? May it never be! But by their trespass, salvation has come to the Gentiles, so as to provoke them to jealousy.
ASVI say then, Did they stumble that they might fall? God forbid: but by their fall salvation is come unto the Gentiles, to provoke them to jealousy.
I ask then, did they stumble so as to fall beyond recovery? Certainly not! However, because of their trespass, salvation has come to the Gentiles to make Israel jealous.
DRAI say then, have they so stumbled, that they should fall? God forbid. But by their offence, salvation is come to the Gentiles, that they may be emulous of them.
EMTVI say then, have they stumbled that they should fall? By no means! But by their transgression, salvation has come to the Gentiles, to provoke them to jealousy.
FBVSo am I saying that they stumbled and consequently failed completely? Not at all! But as a result of their mistakes, salvation came to other nations, to “make them jealous.”
GNVI demaund then, Haue they stumbled, that they should fall? God forbid: but through their fall, saluation commeth vnto the Gentiles, to prouoke them to follow them.
LSVI say then, did they stumble that they might fall? Let it not be! But by their fall the salvation [is] to the nations, to arouse them to jealousy;
NASBI say then, they did not stumble so as to fall, did they? Far from it! But by their wrongdoing salvation has come to the Gentiles, to make them jealous.NASB 2020
Again I ask: Did they stumble so as to fall beyond recovery? Not at all! Rather, because of their transgression, salvation has come to the Gentiles to make Israel envious.
NMVI say then, Have they stumbled that they should fall? May it not be: but [rather] through their fall salvation [is come] unto the Goyim [Gentiles], for to provoke them to jealousy.
OJBI ask, therefore, have they stumbled so as to fall? Chas v'shalom! But by their peysha (transgression), Yeshu'at Eloheinu is coming to the Goyim in order to provoke them to jealousy.
RVI say then, Did they stumble that they might fall? God forbid: but by their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
TCENTI ask then, did the Israelites stumble so as to fall? Certainly not! Rather, by their trespass salvation has come to the Gentiles, to provoke Israel to jealousy.
T4TPerhaps someone will ask, “When the Jews sinned by not believing in Christ, did it result in their separating themselves from God permanently?” Then I would reply, No, they have certainly not separated themselves from God permanently! What is happening is that because they sinned, God is saving non-Jews in order to cause the Jews to envy the way he blesses non-Jews and so ask Christ to save them.
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Au commencement était la Parole ; et la Parole était auprès de Dieu ; et la Parole était Dieu
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