太Мц 马太福音Мацвея, 章раздзел 马太福音Паводле Мацвея Святое Дабравесце, 章раздзел 23

Мацвея 23:18 у розных перакладах

Кітайская

当代译本 (简) 你们又说，‘指着祭坛发誓不算数，但是指着坛上的供物发誓，就要遵守誓言。’

當代譯本 (繁) 你們又說，『指著祭壇發誓不算數，但是指著壇上的供物發誓，就要遵守誓言。』

标准译本 (简) 你们还说：‘如果有人指着祭坛起誓，算不得什么；但如果有人指着祭坛上的祭物起誓，就必须遵守。’

標準譯本 (繁) 你們還說：『如果有人指著祭壇起誓，算不得什麼；但如果有人指著祭壇上的祭物起誓，就必須遵守。』

现代标点和合本 (简) 你们又说：‘凡指着坛起誓的，这算不得什么；只是凡指着坛上礼物起誓的，他就该谨守。’

現代標點和合本 (繁) 你們又說：『凡指著壇起誓的，這算不得什麼；只是凡指著壇上禮物起誓的，他就該謹守。』

普通话本 你们还说: ‘如果有人对圣坛发誓，他不必信守誓言。但是如果有人对祭坛上的供品发誓，他就必须信守誓言。’

Беларуская

Сёмуха і: «калі хто прысягне ахвярнікам, дык нічога; а калі прысягне дарам, які на ім, дык вінаваты».

Бокун І [вы кажаце]: “Калі хто прысягне ахвярнікам, гэта нічога, а калі хто прысягне дарам, які на ім, дык вінен”.

Руская

РСП (66 кн.) +2 Также: «если кто поклянется жертвенником, то ничего, если же кто поклянется даром, который на нем, то повинен».

НРП +3 Вы говорите: «Если кто поклянется жертвенником, то это еще ничего не значит, но если кто поклянется даром, принесенным на жертвенник, тот связан своей клятвой».

Заокская (Кулаков) Вы говорите: „Если кто поклянется жертвенником, это его ни к чему не обязывает, а если кто поклянется тем даром, что на жертвеннике, тот связанклятвой“.

СП (БЛ) И ещё: „Если кто поклянётся алтарём, то это неважно, но тот, кто поклялся алтарным приношением, должен исполнить обещанное!”

Десницкий И еще: «Если кто поклянется жертвенником, это ничего не значит, а если даром на жертвеннике – обязан исполнить».

Кассиан И: «кто поклянется жертвенником — ничего, кто же поклянется даром, который на нем — связан».

Англійская

KJV (66 books) +2 And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.

AFINT (Exp US) +3 And you assert, ‘If anyone swears by the altar, it is of no consequence; but if anyone swears by the gift that is on it, he is bound by his oath.’

ASV +1 And, Whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it, he is a debtor.

BSB +1 And you say, ‘If anyone swears by the altar, it means nothing; but if anyone swears by the gift on it, he is bound by his oath.’

DRA And whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it, is a debtor.

EMTV And, ‘Whoever swears by the altar, it is nothing; but whoever swears by the gift that is on it, is obligated.’

FBV You say, ‘If you swear on the altar that doesn't count, but if you swear on the sacrifice that's on the altar, then you have to keep your oath.’

GNV And whosoeuer sweareth by the altar, it is nothing: but whosoeuer sweareth by the offering that is vpon it, offendeth.

LSV And, Whoever may swear by the altar, it is nothing, but whoever may swear by the gift that is on it—is debtor!

NASB And you say, ‘Whoever swears by the altar, that is nothing; but whoever swears by the offering that is on it is obligated.’ NASB 2020

NIV (US) +1 You also say, ‘If anyone swears by the altar, it means nothing; but anyone who swears by the gift on the altar is bound by that oath.’

NMV “and whoever swears by the altar is not obligated but he who swears that he will make an offering is obligated to give it”.

OJB And whoever swears by the Mizbeach (altar), it is worthless; but whoever swears by the korban upon it, he is obligated.

TCENT You also say, ‘If anyone swears by the altar, it is nothing; but if anyone swears by the gift on the altar, he is bound by his oath.’

T4T Also you say, ‘In the case of those who promise to do something and then ask the altar to affirm what they have promised, it means nothing if they do not do what they have promised. But if they ask the gift that they have put on the altar to support what they have promised, they must do what they promised.’

WEB (US) +7 And, ‘Whoever swears by the altar, it is nothing; but whoever swears by the gift that is on it, he is obligated.’