Габр Габрэям, раздзел Пасланне да Габрэяў, раздзел 9
Χριστὸς δὲ παραγενόμενος ἀρχιερεὺς τῶν μελλόντων ἀγαθῶν, διὰ τῆς μείζονος καὶ τελειοτέρας σκηνῆς, οὐ χειροποιήτου, τοῦτ᾿ ἔστιν, οὐ ταύτης τῆς κτίσεως, Габр 10:1
Габрэям 9:11 у розных перакладах
Старажытнагрэчаская
Беларуская
Сёмуха
Але Хрыстос, Першасьвятар будучых дабротаў, прыйшоўшы з большай і дасканалейшай скініяй, нерукатворнаю, гэта значыць, не таго ўсталяваньня,
Бокун
А Хрыстос, Першасьвятар будучага дабра, прыйшоўшы праз вялікшы і дасканалейшы намёт, не рукамі зроблены, гэта значыць, не такога стварэньня,
Руская
РСП (66 кн.)
Но Христос, Первосвященник будущих благ, придя с большею и совершеннейшею скиниею, нерукотворенною, то есть не такового устроения,
РСП (юбил.)
Но Христос, Первосвященник будущих благ, придя с большей и совершеннейшей скинией, нерукотворной, то есть не такового устроения,
НРП
Но когда Христос пришел как первосвященник явившихся благ, Он вошел в более великую и совершенную скинию, построенную не руками людей, то есть не принадлежащую к этому миру.
Заокская (Кулаков)
Но вот пришел Христос, истинный Первосвященник наш. Он принес нам истинные блага. Свое служение совершает Он во Святилище, несравненно превосходящем земное — в нерукотворном и сотворенному миру не принадлежащем.
ВП
Но когда Масих пришёл как Верховный Священнослужитель явившихся духовных благ, Он вошёл в более великий и более совершенный шатёр, нерукотворный, то есть не принадлежащий к этому миру.
ВП-А
Но когда аль-Масих пришёл как Верховный Священнослужитель явившихся духовных благ, Он вошёл в более великий и более совершенный шатёр, нерукотворный, то есть не принадлежащий к этому миру.
ВП-Т
Но когда Масех пришёл как Верховный Священнослужитель явившихся духовных благ, Он вошёл в более великий и более совершенный шатёр, нерукотворный, то есть не принадлежащий к этому миру.
СП (БЛ)
Теперь же явился Христос, Первосвященник благ, которые у нас есть. Однако Он не служит в шатре, подобном тому, в котором служили другие первосвященники. Он служит в лучшем, более совершенном месте, которое не создано руками человеческими и не принадлежит этому миру.
Десницкий
Христос стал первосвященником, и свершилось великое благо, когда Он прошел через иной шатер – он больше и совершеннее и сделан не человеческими руками, то есть принадлежит не к сотворенному миру.
Кассиан
Христос же, придя, как Первосвященник будущих благ, чрез большую и совершеннейшую скинию, нерукотворенную, то есть не этого творения,
Англійская
KJV (66 books)
But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
KJV (Cambridge)
But Christ being come a high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building,
AFINT (Exp US)
But Christ appeared as High Priest of the good things that have come, passing through the greater and more complete tent not made with hands, meaning not of this creation.
AFINT (Lit US)
But when Christ appeared as a high priest of the good things that have come, through the greater and more perfect tent—not constructed by hands, that is, not of this creation—
ASV
But Christ having come a high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,
BSB
But when Christ came as high priest of the good things that have come, He went through the greater and more perfect tabernacle that is not made by hands and is not a part of this creation.
DRA
But Christ, being come an high priest of the good things to come, by a greater and more perfect tabernacle not made with hand, that is, not of this creation:
EMTV
But Christ came as a High Priest of the good things to come, through the greater and more perfect tabernacle not made with hands, that is, not of this creation.
FBV
Christ has come as a high priest of all the good experiences we now have. He went into the greater, more complete Tabernacle that wasn't made by human hands—not part of this created world.
GNV
But Christ being come an high Priest of good things to come, by a greater and a more perfect Tabernacle, not made with handes, that is, not of this building,
LSV
But Christ having come, Chief Priest of the coming good things, through the greater and more perfect dwelling place not made with hands—that is, not of this creation—
MSB
But when Christ came as high priest of the good things to come, He went through the greater and more perfect tabernacle that is not made by hands and is not a part of this creation.
NASB
But when Christ appeared as a high priest of the good things having come, He entered through the greater and more perfect tabernacle, not made by hands, that is, not of this creation; NASB 2020
NIV (US)
But when Christ came as high priest of the good things that are now already here, he went through the greater and more perfect tabernacle that is not made with human hands, that is to say, is not a part of this creation.
NMV
But Moshiach [Messiah] being come an High Priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
OJB
But when Rebbe, Melech HaMoshiach came as the Kohen Gadol of the coming tovot (good things), he entered through the Mishkan Gadol, the greater and more perfect Mishkan, not made with hands, that is, not of this B'ri'ah (Creation);
TCENT
But when Christ came as high priest of the good things to come, through the greater and more perfect tabernacle, not made with hands (that is, not of this creation),
T4T
But when Christ came as our Supreme Priest, he brought the good things that are now available. When he appeared, he went into God’s presence in heaven. That is like a [MET] very great and perfect tent not made by humans {which no human made} [SYN]; that is, it is not part of the world God created. It was better than the tent Moses set up here on earth.
WEB (US)
But Christ having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation,