Pro ProverbsPřísloví, chapterkapitola Proverbs of SolomonKniha přísloví, chapterkapitola 17

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He that justifies the wicked, and he that condemns the just, even they both [are] abomination to the LORD-Yehōvah [Messiah Pre-Incarnate].Pro 24:24; Isa 5:23

Přísloví 17:15 v různých překladech

Angličtina

KJV (66 books) He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the LORD.
ASV He that justifieth the wicked, and he that condemneth the righteous, Both of them alike are an abomination to Jehovah.
BSB Acquitting the guilty and condemning the righteous— both are detestable to the LORD.
DRA He that justifieth the wicked, and he that condemneth the just, both are abominable before God.
FBV The Lord hates it when the wicked are acquitted and the innocent condemned.
GNV He that iustifieth the wicked, and he that condemneth the iust, euen they both are abomination to the Lord.
JPS He that justifieth the wicked, and he that condemneth the righteous, even they both are an abomination to the LORD.
LSV Whoever is justifying the wicked, || And condemning the righteous, || Even both of these [are] an abomination to YHWH.
NIV (US) Acquitting the guilty and condemning the innocent— the Lord detests them both.
OJB He that justifieth the rashah, and he that condemneth the tzaddik, even they both are to'evah to Hashem.
RV He that justifieth the wicked, and he that condemneth the righteous, both of them alike are an abomination to the LORD.
T4T There are two things that Yahweh hates: ◄Condemning innocent people/Saying that people who have done nothing wrong must be punished►, and declaring that people who have done wicked things should not be punished.
WEB (US) He who justifies the wicked, and he who condemns the righteous, both of them alike are an abomination to Yahweh.
WEB (UK) He who justifies the wicked, and he who condemns the righteous, both of them alike are an abomination to the LORD.

Čeština

B21 Omlouvat ničemu i odsoudit poctivého – obojí se Hospodinu hnusí nastejno.
BKR Kdož ospravedlňuje nepravého, i kdož odsuzuje spravedlivého, ohavností jsou Hospodinu oba jednostejně.