Gal Galatians, chapter Epistle to the Galatians, chapter 3
Galatians 3:16 in different translations
English
KJV (66 books)
Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.
AFINT (Exp US)
Now the promises were spoken to Abraham and to his seed. The wording does not say, “and to seeds,” as though referring to many, but rather to one: “and to your seed,” who is Christ.
AFINT (Lit US)
Now the promises were spoken to Abraham and to his seed. It does not say, “And to seeds,” as referring to many, but as referring to one, “And to your seed,” who is Christ.
ASV
Now to Abraham were the promises spoken, and to his seed. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.
BSB
The promises were spoken to Abraham and to his seed. The Scripture does not say, “and to seeds,” meaning many, but “and to your seed,” meaning One, who is Christ.
DRA
To Abraham were the promises made and to his seed. He saith not, And to his seeds, as of many: but as of one, And to thy seed, which is Christ.
EMTV
Now to Abraham and his seed were the promises spoken. He does not say, “And to seeds,” referring to many, but referring to one, “And to your seed,” who is Christ.
FBV
Now the promises were given to Abraham, and to his son. It doesn't say, “sons” as if plural, but singular: “and to your son,” meaning Christ.
GNV
Nowe to Abraham and his seede were the promises made. Hee saith not, And to the seedes, as speaking of many: but, And to thy seede, as of one, which is Christ.
LSV
and to Abraham were the promises spoken, and to his Seed; He does not say, “And to seeds,” as of many, but as of one, “And to your Seed,” which is Christ;
NASB
Now the promises were spoken to Abraham and to his seed. He does not say, “And to seeds,” as one would in referring to many, but rather as in referring to one, “And to your seed,” that is, Christ. NASB 2020
NIV (US)
The promises were spoken to Abraham and to his seed. Scripture does not say “and to seeds,” meaning many people, but “and to your seed,” meaning one person, who is Christ.
OJB
Now to Avraham Avinu were spoken the havtachot (promises) and to his ZERA (seed). He does not say V'LIZERAECHAH (and to your seeds), as concerning many, but as concerning one, “and to the ZERA of you,” and that ZERA is Moshiach.
TCENT
Now the promises were spoken to Abraham and to his descendant. Scripture does not say, “And to his descendants,” referring to many, but referring to one man it says, “And to yoʋr descendant,” who is Christ.
T4T
God declared to Abraham and his descendant that he was promising to give blessings to Abraham. The words that God spoke were not “and your descendants.” He was not referring to many persons. Instead, he was referring to one person, who is Christ, because the words that God spoke were, “and your descendant.”
WEB (US)
Now the promises were spoken to Abraham and to his offspring. He doesn’t say, “To descendants”, as of many, but as of one, “To your offspring”, which is Christ.
Russian
РСП (66 кн.)
Но Аврааму даны были обетования и семени его. Не сказано: «и потомкам», как бы о многих, но как об одном: «и семени твоему», которое есть Христос.
НРП
Точно так же и с обещанием, данным Аврааму и его потомку. Заметьте, что в Писании не сказано «его семенам», а «его семени», то есть имеется в виду один его потомок — Христос.
Заокская (Кулаков)
Обещания же, которые Бог дал Аврааму, даны были и потомку его. (Стоит заметить, что в Писании не сказано: «И потомкам», как если бы речь шла о многих, — но как об Одном: «И Потомку твоему», — а это и есть Христос.)
ВП
Точно так же и с обещанием, данным Ибрахиму и его потомку. Заметьте, что в Писании не сказано «его потомкам», а «его потомку», то есть имеется в виду один его потомок — Масих.
ВП-А
Точно так же и с обещанием, данным Ибрахиму и его потомку. Заметьте, что в Писании не сказано «его потомкам», а «его потомку», то есть имеется в виду один его потомок — аль-Масих.
ВП-Т
Точно так же и с обещанием, данным Иброхиму и его потомку. Заметьте, что в Писании не сказано «его потомкам», а «его потомку», то есть имеется в виду один его потомок — Масех.
СП (БЛ)
Обещания были даны Аврааму и его Потомку. Не сказано «и его потомкам» как о множестве людей, но говорится как об одном Человеке — «и Потомку твоему», Которым и был Христос.
Десницкий
Так и Божьи обещания были даны Аврааму и семени его, и не сказано «семенам», как если бы речь шла о многих, но в единственном числе: «и семени твоему», – то есть Христу.
Кассиан
Но Аврааму изречены были обещания и семени его. Не говорит Он: и семенам, как о многих, но как об одном: и семени твоему, которое есть Христос.