Now to Avraham [Exalted Father] and his seed were the promises made. He says not, And to seeds, as of many; but as of one, And to youri seed, which is Moshiach [Messiah].Gen 12:7; Gen 15:5
Now the promises were spoken to Abraham and to his seed. The wording does not say, “and to seeds,” as though referring to many, but rather to one: “and to your seed,” who is Christ.
Now the promises were spoken to Abraham and to his seed. It does not say, “And to seeds,” as referring to many, but as referring to one, “And to your seed,” who is Christ.
The promises were spoken to Abraham and to his seed. The Scripture does not say, “and to seeds,” meaning many, but “and to your seed,” meaning One, who is Christ.
DRATo Abraham were the promises made and to his seed. He saith not, And to his seeds, as of many: but as of one, And to thy seed, which is Christ.
EMTVNow to Abraham and his seed were the promises spoken. He does not say, “And to seeds,” referring to many, but referring to one, “And to your seed,” who is Christ.
FBVNow the promises were given to Abraham, and to his son. It doesn't say, “sons” as if plural, but singular: “and to your son,” meaning Christ.
GNVNowe to Abraham and his seede were the promises made. Hee saith not, And to the seedes, as speaking of many: but, And to thy seede, as of one, which is Christ.
LSVand to Abraham were the promises spoken, and to his Seed; He does not say, “And to seeds,” as of many, but as of one, “And to your Seed,” which is Christ;
NASBNow the promises were spoken to Abraham and to his seed. He does not say, “And to seeds,” as one would in referring to many, but rather as in referring to one, “And to your seed,” that is, Christ.NASB 2020
The promises were spoken to Abraham and to his seed. Scripture does not say “and to seeds,” meaning many people, but “and to your seed,” meaning one person, who is Christ.
OJBNow to Avraham Avinu were spoken the havtachot (promises) and to his ZERA (seed). He does not say V'LIZERAECHAH (and to your seeds), as concerning many, but as concerning one, “and to the ZERA of you,” and that ZERA is Moshiach.
TCENTNow the promises were spoken to Abraham and to his descendant. Scripture does not say, “And to his descendants,” referring to many, but referring to one man it says, “And to yoʋr descendant,” who is Christ.
T4TGod declared to Abraham and his descendant that he was promising to give blessings to Abraham. The words that God spoke were not “and your descendants.” He was not referring to many persons. Instead, he was referring to one person, who is Christ, because the words that God spoke were, “and your descendant.”
Now the promises were spoken to Abraham and to his offspring. He doesn’t say, “To descendants”, as of many, but as of one, “To your offspring”, which is Christ.
Now the promises were spoken to Abraham and to his offspring. He doesn’t say, “To descendants”, as of many, but as of one, “To your offspring”, which is Messiah.
Indonesia
KKHDemikian juga perjanjian Allah dengan Abraham. Jika diperhatikan, kita akan melihat bahwa Allah memberikan janji-Nya kepada Abraham dan keturunannya. Kitab Suci tidak berkata “kepada keturunan-keturunannya,” yang berarti banyak orang, tetapi “kepada keturunannya,” yang berarti satu orang, dan tentu saja itu artinya, Kristus.
AMDTuhan membuat janji kepada Abraham dan keluarganya. Alkitab tidak mengatakan, “dan untuk keluarga-keluargamu.” Itu berarti banyak keluarga. Tapi Alkitab berkata, “dan untuk keluargamu.” Itu berarti hanya satu keluarga, dan kita melihat bahwa “satu keluarga” di dalam Kristus.
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Pada mulanya, sebelum dunia diciptakan, Firman sudah ada. Firman itu ada dengan Allah, dan Firman itu adalah Allah
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