Tit Tiitusele, peatükk Pauluse kiri Tiitusele, peatükk 2

Tiitusele 2:8 eri tõlgetes

Ἀρχαία Ἑλληνική

PT1904 +3 λόγον ὑγιῆ, ἀκατάγνωστον, ἵνα ὁ ἐξ ἐναντίας ἐντραπῇ μηδὲν ἔχων περὶ ἡμῶν λέγειν φαῦλον.

Eesti

OECV ja puhtad sõnad, mida ei saa hukka mõista, nii et vastased jääksid häbisse, sest neil pole midagi halba öelda meie kohta.

Inglise

KJV (66 books) +3 Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.

AFINT (Exp US) +1 and using speech that is sound and healthy and cannot be condemned, so that anyone who stands in opposition may be put to shame, having no evil thing to say about us.

AFINT (Lit US) +1 and sound speech that is beyond reproach, so that the opponent may be put to shame, having nothing evil to say about us.

ASV +1 sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of us.

BSB +1 and wholesome speech that is above reproach, so that anyone who opposes us will be ashamed, having nothing bad to say about us.

DRA The sound word that can not be blamed: that he, who is on the contrary part, may be afraid, having no evil to say of us.

EMTV sound speech that cannot be condemned, so that those who oppose you may be put to shame, having nothing bad to say about us.

FBV sharing healthy beliefs that can't be criticized. In this way those who are opposed will be ashamed of themselves and won't have anything bad to say about us.

GNV And with the wholesome woorde, which can not be condemned, that hee which withstandeth, may be ashamed, hauing nothing concerning you to speake euill of.

LSV sound discourse [that is] blameless, so that he who is of the contrary may be ashamed, having nothing evil to say concerning yöu.

NASB sound in speech which is beyond reproach, so that the opponent will be put to shame, having nothing bad to say about us. NASB 2020

NIV (US) +1 and soundness of speech that cannot be condemned, so that those who oppose you may be ashamed because they have nothing bad to say about us.

OJB Along with dibur (speech) that is orthodox and beyond reproach, that the mitnagged may be brought to bushah (shame), having no lashon hora to say against you.

TCENT and sound speech that is above reproach, so that any opponent may be put to shame because he has nothing bad to say about us.

T4T teach what is correct and what no one can justly criticize. Do this in order that when the believers conduct their lives in a proper manner, anyone who opposes ◄us/our message► will be disappointed because there will be nothing bad that they can justly say about us.

WEB (US) +7 and soundness of speech that can’t be condemned, that he who opposes you may be ashamed, having no evil thing to say about us.