Meats for the belly, and the belly for meats: but God-The Father shall destroy both it and them. Now the body [is] not for fornication, but for the Lord - Kurios; and the Lord - Kurios for the body.Mat 22:30; Rom 6:13; Rom 6:19
Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body.
“Food exists for the stomach’s benefit and the stomach for food’s benefit”—yet God will abolish both. However, the body does not exist for sexual immorality’s sake, but for the Lord’s purposes, and the Lord exists for the body’s sake.
“Foods are for the stomach and the stomach is for foods”—but God will destroy them both. But the body is not for sexual immorality, but for the Lord, and the Lord for the body.
Meats for the belly, and the belly for meats: but God shall bring to nought both it and them. But the body is not for fornication, but for the Lord; and the Lord for the body:
“Food for the stomach and the stomach for food,” but God will destroy them both. The body is not intended for sexual immorality, but for the Lord, and the Lord for the body.
DRAMeat for the belly, and the belly for the meats; but God shall destroy both it and them: but the body is not for fornication, but for the Lord, and the Lord for the body.
EMTVFoods for the stomach and the stomach for foods, but God will destroy both this stomach and these foods. Now the body is not for sexual immorality, but for the Lord, and the Lord for the body.
FBV“Food for the stomach, and the stomach for food”—but God will destroy both of them. Also, the body is not meant to be used for immorality, but for the Lord, and the Lord for the body.
GNVMeates are ordeined for the bellie, and the belly for the meates: but God shall destroy both it, and them. Nowe the bodie is not for fornication, but for the Lord, and the Lord for the bodie.
LSVthe meats [are] for the belly, and the belly for the meats. And God will make useless both this and these; and the body [is] not for whoredom, but for the LORD, and the LORD for the body;
NASBFood is for the stomach and the stomach is for food, however God will do away with both of them. But the body is not for sexual immorality, but for the Lord, and the Lord is for the body.NASB 2020
You say, “Food for the stomach and the stomach for food, and God will destroy them both.” The body, however, is not meant for sexual immorality but for the Lord, and the Lord for the body.
OJB“Okhel (food) for the stomach and the stomach for okhel, but Hashem will destroy both one and the other;” but the body is not for zenut but for Hashem, and Hashem for the body.
TCENTFood is for the stomach and the stomach for food, but God will do away with them both. The body is not meant for fornication but for the Lord, and the Lord for the body.
T4TSome of you may also say, “Food is just for us to put in the stomach, and the stomach is just for us to put food in. And since God will do away with food and stomachs when he gives us our new bodies, what we do with our bodies sexually does not affect us any more than eating food does.” But what you have concluded is wrong, because the Lord does not want us to use our bodies to do sexually immoral things. Instead, the Lord wants us to use our bodies in ways that please him. Also, the Lord wants us to do what is good for our bodies.
“Foods for the belly, and the belly for foods,” but God will bring to nothing both it and them. But the body is not for sexual immorality, but for the Lord, and the Lord for the body.
Français
DarbyLes viandes pour l’estomac, et l’estomac pour les viandes ; mais Dieu mettra à néant et celui-ci et celles-là. Or le corps n’est pas pour la fornication, mais pour le Seigneur, et le Seigneur pour le corps.
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Au commencement était la Parole ; et la Parole était auprès de Dieu ; et la Parole était Dieu
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