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The king’s favour [is] toward a wise servant: but his wrath is [against] him that causes shame.Luk 7:2; Rom 13:3

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KJV (66 books) The king’s favour is toward a wise servant: but his wrath is against him that causeth shame.
ASV The king’s favor is toward a servant that dealeth wisely; But his wrath will be against him that causeth shame.
BSB A king delights in a wise servant, but his anger falls on the shameful.
DRA A wise servant is acceptable to the king: he that is good for nothing shall feel his anger.
FBV A servant who acts wisely is appreciated by the king, but he gets angry with a servant who acts disgracefully.
GNV The pleasure of a King is in a wise seruant: but his wrath shalbe toward him that is lewde.
JPS The king's favour is toward a servant that dealeth wisely; but his wrath striketh him that dealeth shamefully.
LSV The favor of a king [is] to a wise servant, || And one causing shame is an object of his wrath!
NIV (US) A king delights in a wise servant, but a shameful servant arouses his fury.
OJB The ratzon melech (kingʼs favor) is toward an eved maskil (a wise servant), but his wrath is against him that bringeth shame.
RV The king’s favour is toward a servant that dealeth wisely: but his wrath shall be against him that causeth shame.
T4T Kings are pleased with officials who do their work competently/skillfully, but they punish [MTY] those who do their work in a manner that causes the kings to be disgraced.
WEB (US) The king’s favor is toward a servant who deals wisely, but his wrath is toward one who causes shame.
WEB (UK) The king’s favour is towards a servant who deals wisely, but his wrath is towards one who causes shame.