Tuto naději máme jako kotvu duše, bezpečnou, pevnou a sahající až dovnitř za oponu, Lev 16:15
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Hebreerne 6:19 i ulike oversettelser
Tsjekkisk
BKRKteroutož máme jako kotvu duše, i bezpečnou i pevnou, a vcházející až do vnitřku za oponu,
SNCJe to bezpečná a pevná kotva celé naší bytosti, která nás spojuje s Bohem,
Norsk bokmål
ONLNTDette håpet om at sjelene til slutt skal bli frelst for evig, er som et solid anker som sitter urokkelig fast hos Gud selv, innenfor forhenget til Det aller helligste i himmelen.
We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain,
DRAWhich we have as an anchor of the soul, sure and firm, and which entereth in even within the veil;
EMTVwhich hope we have as an anchor of the soul, both sure and secure, and which enters into the inner side of the veil,
FBVThis hope is our spiritual anchor—it's both certain and reliable, and it takes us past the curtain to the presence of God.
GNVWhich hope we haue, as an ancre of the soule, both sure and stedfast, and it entreth into that which is within the vaile,
LSVwhich we have, as an anchor of the soul, both sure and steadfast, and entering into that within the veil,
NASBThis hope we have as an anchor of the soul, a hope both sure and reliable and one which enters within the veil,NASB 2020
NMVWhich [hope] we have as an anchor of the soul, both sure and stedfast, and which enters into that within the veil;
OJBThis tikvah we have as an ogen (anchor) for the neshamah, a tikvah both firm and secure, which enters inside the parokhet,
TCENTWe have this hope as a sure and steadfast anchor for the soul. It enters into the inner sanctuary behind the veil,
T4TOur confidently expecting [SYN] to receive what he has promised is like an anchor [MET] that very firmly [DOU] holds us fast. The one we confidently expect to help us [SYN] is Jesus, who goes into God’s very presence, just like the Supreme Priests went behind the curtain into the innermost part of the tent in the barren area [MET].
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Skrift
Tekststørrelse
I begynnelsen var Ordet, og Ordet var hos Gud, og Ordet var Gud
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