What I am saying is that as long as the heir is a child, he is no different from a slave, although he is the owner of everything.
DRANow I say, as long as the heir is a child, he differeth nothing from a servant, though he be lord of all;
EMTVNow I say, for as much time as the heir is a minor, he does not differ at all from a slave, though he is master of all,
FBVLet me explain what I'm saying. An heir who is underage is no different from a slave, even though the heir may be the owner of everything.
GNVThen I say, that the heire as long as hee is a childe, differeth nothing from a seruant, though he be Lord of all,
LSVAnd I say, now as much time as the heir is a child, he differs nothing from a servant, [though] being lord of all,
NASBNow I say, as long as the heir is a child, he does not differ at all from a slave, although he is owner of everything,NASB 2020
NIV (US)What I am saying is that as long as an heir is underage, he is no different from a slave, although he owns the whole estate.
NIV (UK)What I am saying is that as long as an heir is under age, he is no different from a slave, although he owns the whole estate.
NMVNow I say, [That] the heir, as long as he is a child, differeth nothing from a slave, though he be lord of all;
OJBNow I say this: for however much time as the yoresh (heir) has not attained his majority (the state or time of being of full legal age, or his religious majority, his Bar Mitzvah), he differs nothing from an eved, though being Ba'al Bayit of all the nachalah (inheritance).
TCENTNow I say that as long as the heir is a child, he differs in no way from a slave, though he is the master of all.
T4TNow, I will further discuss children and heirs: An heir is a person who will later control all that his father has. But as long as that heir is a child, others control him, with the result that he is just like a slave [MET].
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In het begin was het Woord er al. Het Woord was bij God en het Woord was God
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