For Moshiach [Messiah] also has once suffered for sins, the just for the unjust, that he might bring us to God-The Father, being put to death in the flesh, but quickened by the Spirit [Ruach]:Rom 5:6; Heb 9:28
For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:
For Christ also suffered once for sins, the righteous on behalf of the unrighteous, in order to bring you to God. He was put to death in the flesh but made alive in the Spirit,
For Christ also suffered once for sins, the righteous for the unrighteous, so that He might bring you to God, having been put to death in the flesh, but made alive in the Spirit,
ASVBecause Christ also suffered for sins once, the righteous for the unrighteous, that he might bring us to God; being put to death in the flesh, but made alive in the spirit;
For Christ also suffered for sins once for all, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit,
DRABecause Christ also died once for our sins, the just for the unjust: that he might offer us to God, being put to death indeed in the flesh, but enlivened in the spirit,
EMTVFor Christ also suffered once to atone for sins, the just for the unjust, that He might bring you to God, being put to death in the flesh, but made alive by the Spirit,
FBVJesus died because of sins, once and for all, the one who is completely true and good and right died for those who are bad, so that he could bring you to God. He was put to death in the body, but he came to life in the spirit.
GNVFor Christ also hath once suffered for sinnes, the iust for the vniust, that he might bring vs to God, and was put to death concerning the flesh, but was quickened by the spirit.
LSValso because Christ suffered once for sin—righteous for unrighteous—that He might lead us to God, indeed having been put to death in the flesh, but having been made alive in the Spirit,
NASBFor Christ also suffered for sins once for all time, the just for the unjust, so that He might bring us to God, having been put to death in the flesh, but made alive in the spirit;NASB 2020
For Christ also suffered once for sins, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit.
OJBBecause, indeed, Moshiach suffered once on behalf of chatta'im (sins), a Tzaddik (righteous one) on behalf of the chote'im (unrighteous ones, sinners), that he might bring you to Hashem he, having been in the basar put to death, yet, in the Ruach Hakodesh, having been made alive;
RVBecause Christ also suffered for sins once, the righteous for the unrighteous, that he might bring us to God; being put to death in the flesh, but quickened in the spirit;
TCENTFor Christ also suffered for sins once for all, the righteous for the unrighteous, so that he might bring you to God. He was put to death in the flesh, but made alive in the spirit,
T4TI say that because Christ died once for the sake of people who have sinned. He was a righteous person who died for unrighteous people. He died in order that ◄he might bring us to/we might begin an intimate relationship with► God. During the time that he had an ordinary body, he was killed {people killed him}, but God’s Spirit caused him to become alive again.
Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring you to God, being put to death in the flesh, but made alive in the Spirit,
Because Messiah also suffered for sins once, the righteous for the unrighteous, that he might bring you to God, being put to death in the flesh, but made alive in the Spirit,
Polski
UBGGdyż i Chrystus raz za grzechy cierpiał, sprawiedliwy za niesprawiedliwych, aby nas przyprowadzić do Boga; uśmiercony w ciele, lecz ożywiony Duchem;
SŻChrystus również doznał cierpień—raz na zawsze płacąc za ludzkie grzechy. Był niewinny, ale cierpiał za winnych, aby pojednać was z Bogiem. Poniósł fizyczną śmierć, ale został ożywiony przez Ducha.
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Na początku było Słowo, a Słowo było u Boga i Bogiem było Słowo
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