1Pe1Пётр 1 Peter1 Пятра, chapterраздзел First Epistle of PeterПершае пасланне Пятра, chapterраздзел 3

Пераклады Параўнаць

For Moshiach [Messiah] also has once suffered for sins, the just for the unjust, that he might bring us to God-The Father, being put to death in the flesh, but quickened by the Spirit [Ruach]:Rom 5:6; Heb 9:28

1 Пятра 3:18 у розных перакладах

Англійская

KJV (66 books) For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:

AFINT (Exp US) For Christ also suffered once for sins, the righteous on behalf of the unrighteous, in order to bring you to God. He was put to death in the flesh but made alive in the Spirit,

AFINT (Lit US) For Christ also suffered once for sins, the righteous for the unrighteous, so that He might bring you to God, having been put to death in the flesh, but made alive in the Spirit,

ASV Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring us to God; being put to death in the flesh, but made alive in the spirit;

BSB For Christ also suffered for sins once for all, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit,

DRA Because Christ also died once for our sins, the just for the unjust: that he might offer us to God, being put to death indeed in the flesh, but enlivened in the spirit,

EMTV For Christ also suffered once to atone for sins, the just for the unjust, that He might bring you to God, being put to death in the flesh, but made alive by the Spirit,

FBV Jesus died because of sins, once and for all, the one who is completely true and good and right died for those who are bad, so that he could bring you to God. He was put to death in the body, but he came to life in the spirit.

GNV For Christ also hath once suffered for sinnes, the iust for the vniust, that he might bring vs to God, and was put to death concerning the flesh, but was quickened by the spirit.

LSV also because Christ suffered once for sin—righteous for unrighteous—that He might lead us to God, indeed having been put to death in the flesh, but having been made alive in the Spirit,

NASB For Christ also suffered for sins once for all time, the just for the unjust, so that He might bring us to God, having been put to death in the flesh, but made alive in the spirit; NASB 2020

NIV (US) For Christ also suffered once for sins, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit.

OJB Because, indeed, Moshiach suffered once on behalf of chatta'im (sins), a Tzaddik (righteous one) on behalf of the chote'im (unrighteous ones, sinners), that he might bring you to Hashem he, having been in the basar put to death, yet, in the Ruach Hakodesh, having been made alive;

RV Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring us to God; being put to death in the flesh, but quickened in the spirit;

TCENT For Christ also suffered for sins once for all, the righteous for the unrighteous, so that he might bring you to God. He was put to death in the flesh, but made alive in the spirit,

T4T I say that because Christ died once for the sake of people who have sinned. He was a righteous person who died for unrighteous people. He died in order that ◄he might bring us to/we might begin an intimate relationship with► God. During the time that he had an ordinary body, he was killed {people killed him}, but God’s Spirit caused him to become alive again.

WEB (US) Because Christ also suffered for sins once, the righteous for the unrighteous, that he might bring you to God, being put to death in the flesh, but made alive in the Spirit,

WMB (US) Because Messiah also suffered for sins once, the righteous for the unrighteous, that he might bring you to God, being put to death in the flesh, but made alive in the Spirit,

Беларуская

Сёмуха бо і Хрыстос, каб прывесьці нас да Бога, аднаго разу пацярпеў за грахі нашыя, праведны за няправедных, быўшы забіты ў целе, але ажылы духам,

Бокун Бо і Хрыстос, каб прывесьці нас да Бога, раз пацярпеў за грахі, Праведны — за няправедных, забіты целам, але ажыўлены Духам,

Руская

РСП (66 кн.) потому что и Христос, чтобы привести нас к Богу, однажды пострадал за грехи наши, праведник за неправедных, быв умерщвлен по плоти, но ожив духом,

НРП Ведь и Христос пострадал за грехи один раз, праведный за неправедных, чтобы привести вас к Богу. Его тело было умерщвлено, но Он был оживлен Духом,

Заокская (Кулаков) Ведь и Христос однажды претерпел муки за грехи: Праведник, Он за неправедных пострадал, чтобы привести вас к Богу; умерщвленный во плоти, Он к жизни был возвращен в духе Своем.

ВП Ведь и Масих умер за грехи один раз, праведный за неправедных, чтобы привести вас к Всевышнему. Его тело было умерщвлено, но Он был оживлён Духом,

ВП-А Ведь и аль-Масих умер за грехи один раз, праведный за неправедных, чтобы привести вас к Аллаху. Его тело было умерщвлено, но Он был оживлён Духом,

ВП-Т Ведь и Масех умер за грехи один раз, праведный за неправедных, чтобы привести вас к Всевышнему. Его тело было умерщвлено, но Он был оживлён Духом,

СП (БЛ) Потому что сам Христос также умер за наши грехи раз и навсегда, Праведник умер за неправедных, чтобы привести вас к Богу. Его тело было предано смерти, Дух же возвратил Его к жизни.

Десницкий Ведь и Христос единожды пострадал за грешников – Праведный за неправых, чтобы вас привести к Богу. Тело Его было убито, но Он вернулся к жизни в Духе.

Кассиан потому что и Христос один раз умер за грехи, праведный за неправедных, чтобы нас привести к Богу, быв умерщвлён во плоти, но оживлён в духе.