Rom罗 Římanům罗马书, kapitola章 List Římanům罗马书, kapitola章 4

罗马书 4:13的不同译本

捷克语

BKR Nebo ne skrze Zákon stalo se zaslíbení Abrahamovi, aneb semeni jeho, aby byl dědicem světa, ale skrze spravedlnost víry.

SNC Abrahamovi a jeho potomkům zaslíbil Bůh slavnou budoucnost nikoliv na základě poslušnosti zákona, ale pro jejich bezúhonnost, kterou přijali vírou.

中文

当代译本 (简) 上帝应许将世界赐给亚伯拉罕和他的子孙，不是因为亚伯拉罕遵行了律法，而是因为他因信被称为义人。

當代譯本 (繁) 上帝應許將世界賜給亞伯拉罕和他的子孫，不是因為亞伯拉罕遵行了律法，而是因為他因信被稱為義人。

标准译本 (简) 原来，赐给亚伯拉罕和他后裔继承世界的应许，不是藉着律法，而是藉着因信而得的义。

標準譯本 (繁) 原來，賜給亞伯拉罕和他後裔繼承世界的應許，不是藉著律法，而是藉著因信而得的義。

易读圣经 上帝承诺亚伯拉罕和他的后裔：这个世界将属于他。但这个承诺并非因他遵循律法，而是因为他相信上帝而变成良善正直之人。

现代标点和合本 (简) 因为神应许亚伯拉罕和他后裔必得承受世界，不是因律法，乃是因信而得的义。

現代標點和合本 (繁) 因為神應許亞伯拉罕和他後裔必得承受世界，不是因律法，乃是因信而得的義。

普通话本 亚伯拉罕和他的后代领受到他们将会得到整个世界的许诺，但是，亚伯拉罕得到这许诺不是因为他服从了律法，而是因为通过信仰他得到了上帝的认可。

英语

KJV (66 books) +2 For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.

AFINT (Exp US) +1 For the promise given to Abraham and to his spiritual descendants—that he would be heir of the world or father of many nations—did not come through keeping the Mosaic Law (which did not yet exist), but through the righteousness that is grounded in and comes by faith.

AFINT (Lit US) +1 For the promise to Abraham or to his descendants, that he would be heir of the world, was not through the Law, but through the righteousness that is grounded in faith.

ASV +1 For not through the law was the promise to Abraham or to his seed that he should be heir of the world, but through the righteousness of faith.

BSB +1 For the promise to Abraham and his offspring that he would be heir of the world was not given through the law, but through the righteousness that comes by faith.

DRA For not through the law was the promise to Abraham, or to his seed, that he should be heir of the world; but through the justice of faith.

EMTV For the promise that he should be heir of the world was not to Abraham or to his seed through the law, but through the righteousness of faith.

FBV God's promise to Abraham and his descendants that the world would belong to him was not based on his keeping of the law, but because he was made right through his trust in God.

GNV For the promise that he should be the heire of the worlde, was not giuen to Abraham, or to his seede, through the Lawe, but through the righteousnesse of faith.

LSV For not through law [is] the promise to Abraham, or to his seed, of his being heir of the world, but through the righteousness of faith;

NIV (US) +1 It was not through the law that Abraham and his offspring received the promise that he would be heir of the world, but through the righteousness that comes by faith.

NMV For the promise, that he should be the heir of the world, [was] not to Avraham [Exalted Father], or to his seed, through the law, but through the righteousness of faith.

OJB For the havtachah (promise) to Avraham Avinu and his Zera (seed), that he should be Yoresh HaOlam (Heir of the World), did not come through the context of gezetz but through the Tzidkat HaEmunah (the Righteousness of Faith).

TCENT For the promise to Abraham, or to his offspring, that he would be the heir of the world was not through the law, but through the righteousness of faith.

T4T God promised Abraham and his descendants that they would receive the blessings that he promised to give to the people in the world. But when he promised that, it was not because Abraham obeyed the laws that God later gave to Moses. Instead, it was because Abraham believed that God would do what he promised that he would do. As a result, God erased the record of his sins.

WEB (US) +7 For the promise to Abraham and to his offspring that he would be heir of the world wasn’t through the law, but through the righteousness of faith.