Likewise also was not Rachav [Pride] [Wide] the prostitute justified by works, when she had received the messengers, and had sent [them] out another way?Jos 2:1; Heb 11:31
In the same manner, was not Rahab the prostitute also justified or shown to be righteous by works when she received the messengers and sent them out by another way?
In the same way, was not even Rahab the prostitute justified by her actions when she welcomed the spies and sent them off on another route?
DRAAnd in like manner also Rahab the harlot, was not she justified by works, receiving the messengers, and sending them out another way?
EMTVLikewise, was not Rahab the harlot also justified by means of works, when she received the messengers and sent them out another way?
FBVIn the same way, wasn't Rahab the prostitute made right by what she did when she looked after the messengers and then sent them away by a different road?
GNVLikewise also was not Rahab the harlot iustified through workes, when she had receiued ye messengers, and sent them out another way?
LSVand in like manner also Rahab the prostitute—was she not considered righteous out of works, having received the messengers, and having sent [them] forth by another way?
In the same way, was not even Rahab the prostitute considered righteous for what she did when she gave lodging to the spies and sent them off in a different direction?
OJBAnd likewise also Rachav the Zonah — was she not made YITZDAK IM HASHEM from Ma'asim, having received the messengers and having sent them out a different way?
TCENTIn the same way, was not Rahab the prostitute also justified by works when she received the messengers and sent them out by another way?
T4TSimilarly, it was certainly [RHQ] because of what Rahab did, that God considered her to be a righteous, obedient person. Rahab was previously a prostitute, but she cared for the Israelite men who came to ◄spy out the land/see what that area was like► and she helped them to escape by sending them home on a different road from the one that they came on.
Подобно и Раав блудница не делами ли оправдалась, приняв соглядатаев и отпустив их другим путем?
НРПИ разве не по делам была оправдана блудница Раав, когда приютила лазутчиков и послала их другим путем?
Заокская (Кулаков)Вот и Раав, блудница, разве не делами по вере ее угодила она Богу, когда приняла в дом свой вестников и проводила их другой, безопасной дорогой?
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В начале было Слово, и Слово было у Бога, и Слово было Бог
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