Jas James, chapter Epistle of James, chapter 2
Якава 2:25 у розных перакладах
Англійская
KJV (66 books)
Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?
AFINT (Exp US)
In the same manner, was not Rahab the prostitute also justified or shown to be righteous by works when she received the messengers and sent them out by another way?
AFINT (Lit US)
And in the same way, was not Rahab the prostitute also justified by works when she received the messengers and sent them out by another way?
ASV
And in like manner was not also Rahab the harlot justified by works, in that she received the messengers, and sent them out another way?
BSB
In the same way, was not even Rahab the prostitute justified by her actions when she welcomed the spies and sent them off on another route?
DRA
And in like manner also Rahab the harlot, was not she justified by works, receiving the messengers, and sending them out another way?
EMTV
Likewise, was not Rahab the harlot also justified by means of works, when she received the messengers and sent them out another way?
FBV
In the same way, wasn't Rahab the prostitute made right by what she did when she looked after the messengers and then sent them away by a different road?
GNV
Likewise also was not Rahab the harlot iustified through workes, when she had receiued ye messengers, and sent them out another way?
LSV
and in like manner also Rahab the prostitute—was she not considered righteous out of works, having received the messengers, and having sent [them] forth by another way?
NIV (US)
In the same way, was not even Rahab the prostitute considered righteous for what she did when she gave lodging to the spies and sent them off in a different direction?
OJB
And likewise also Rachav the Zonah — was she not made YITZDAK IM HASHEM from Ma'asim, having received the messengers and having sent them out a different way?
TCENT
In the same way, was not Rahab the prostitute also justified by works when she received the messengers and sent them out by another way?
T4T
Similarly, it was certainly [RHQ] because of what Rahab did, that God considered her to be a righteous, obedient person. Rahab was previously a prostitute, but she cared for the Israelite men who came to ◄spy out the land/see what that area was like► and she helped them to escape by sending them home on a different road from the one that they came on.
WEB (US)
In the same way, wasn’t Rahab the prostitute also justified by works when she received the messengers and sent them out another way?
Беларуская
Сёмуха
Гэтак сама і Рааў распусьніца ці ж ня дзеямі апраўдалася, прыняўшы выведнікаў і выпусьціўшы іх іншаю дарогаю?
Бокун
Падобна і Рахаў распусьніца ці не праз учынкі была апраўданая, прыняўшы пасланцоў і выправіўшы [іх] другой дарогаю?
Руская
РСП (66 кн.)
Подобно и Раав блудница не делами ли оправдалась, приняв соглядатаев и отпустив их другим путем?
НРП
И разве не по делам была оправдана блудница Раав, когда приютила лазутчиков и послала их другим путем?
Заокская (Кулаков)
Вот и Раав, блудница, разве не делами по вере ее угодила она Богу, когда приняла в дом свой вестников и проводила их другой, безопасной дорогой?
ВП
И разве не по делам была оправдана Рахав (хотя и была блудницей), когда приютила лазутчиков, а позже помогла им уйти от преследователей?
СП (БЛ)
Точно так же разве не была блудница Раав оправдана перед Богом, когда приютила посланцев и помогла им убежать другой дорогой?
Десн.
Точно так же и блудница Раав была признана праведной по своим делам, когда приняла израильских разведчиков и тайно выпустила из города.
Кассиан
Подобным же образом и Раав блудница не делами ли была оправдана, приняв вестников и отправив их иным путем?