Jas雅 James雅各书, chapter章 Epistle of James雅各书, chapter章 2

雅各书 2:25的不同译本

英语

KJV (66 books) +2 Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?

AFINT (Exp US) +1 In the same manner, was not Rahab the prostitute also justified or shown to be righteous by works when she received the messengers and sent them out by another way?

AFINT (Lit US) +1 And in the same way, was not Rahab the prostitute also justified by works when she received the messengers and sent them out by another way?

ASV +1 And in like manner was not also Rahab the harlot justified by works, in that she received the messengers, and sent them out another way?

BSB +1 In the same way, was not even Rahab the prostitute justified by her actions when she welcomed the spies and sent them off on another route?

DRA And in like manner also Rahab the harlot, was not she justified by works, receiving the messengers, and sending them out another way?

EMTV Likewise, was not Rahab the harlot also justified by means of works, when she received the messengers and sent them out another way?

FBV In the same way, wasn't Rahab the prostitute made right by what she did when she looked after the messengers and then sent them away by a different road?

GNV Likewise also was not Rahab the harlot iustified through workes, when she had receiued ye messengers, and sent them out another way?

LSV and in like manner also Rahab the prostitute—was she not considered righteous out of works, having received the messengers, and having sent [them] forth by another way?

NASB In the same way, was Rahab the prostitute not justified by works also when she received the messengers and sent them out by another way? NASB 2020

NIV (US) +1 In the same way, was not even Rahab the prostitute considered righteous for what she did when she gave lodging to the spies and sent them off in a different direction?

OJB And likewise also Rachav the Zonah — was she not made YITZDAK IM HASHEM from Ma'asim, having received the messengers and having sent them out a different way?

TCENT In the same way, was not Rahab the prostitute also justified by works when she received the messengers and sent them out by another way?

T4T Similarly, it was certainly [RHQ] because of what Rahab did, that God considered her to be a righteous, obedient person. Rahab was previously a prostitute, but she cared for the Israelite men who came to ◄spy out the land/see what that area was like► and she helped them to escape by sending them home on a different road from the one that they came on.

WEB (US) +7 In the same way, wasn’t Rahab the prostitute also justified by works when she received the messengers and sent them out another way?

中文

当代译本 (简) 还有妓女喇合，她收留使者，把他们藏在家里，又送他们从别的路逃生，不也是因行为被称为义人吗？

當代譯本 (繁) 還有妓女喇合，她收留使者，把他們藏在家裡，又送他們從別的路逃生，不也是因行為被稱為義人嗎？

标准译本 (简) 同样，妓女拉合接待了那些使者，又从另一条路把他们送走，难道不也是本于行为被称为义吗？

標準譯本 (繁) 同樣，妓女拉合接待了那些使者，又從另一條路把他們送走，難道不也是本於行為被稱為義嗎？

易读圣经 同样，妓女喇合照顾信使，从另一条路把他们送走，她难道不会因这一行为而被称为正义良善吗？

现代标点和合本 (简) 妓女喇合接待使者，又放他们从别的路上出去，不也是一样因行为称义吗？

現代標點和合本 (繁) 妓女喇合接待使者，又放他們從別的路上出去，不也是一樣因行為稱義嗎？

普通话本 同样，妓女喇合欢迎上帝子民的侦探来到家里，还帮助他们从另一条路逃走，不也是凭自己的行动得到上帝的认可的吗？