Jas James, chapter Epistle of James, chapter 2
Jakobus 2:25 in verschillende vertalingen
Engels
KJV (66 books)
Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?
AFINT (Exp US)
In the same manner, was not Rahab the prostitute also justified or shown to be righteous by works when she received the messengers and sent them out by another way?
AFINT (Lit US)
And in the same way, was not Rahab the prostitute also justified by works when she received the messengers and sent them out by another way?
ASV
And in like manner was not also Rahab the harlot justified by works, in that she received the messengers, and sent them out another way?
BSB
In the same way, was not even Rahab the prostitute justified by her actions when she welcomed the spies and sent them off on another route?
DRA
And in like manner also Rahab the harlot, was not she justified by works, receiving the messengers, and sending them out another way?
EMTV
Likewise, was not Rahab the harlot also justified by means of works, when she received the messengers and sent them out another way?
FBV
In the same way, wasn't Rahab the prostitute made right by what she did when she looked after the messengers and then sent them away by a different road?
GNV
Likewise also was not Rahab the harlot iustified through workes, when she had receiued ye messengers, and sent them out another way?
LSV
and in like manner also Rahab the prostitute—was she not considered righteous out of works, having received the messengers, and having sent [them] forth by another way?
NIV (US)
In the same way, was not even Rahab the prostitute considered righteous for what she did when she gave lodging to the spies and sent them off in a different direction?
OJB
And likewise also Rachav the Zonah — was she not made YITZDAK IM HASHEM from Ma'asim, having received the messengers and having sent them out a different way?
TCENT
In the same way, was not Rahab the prostitute also justified by works when she received the messengers and sent them out by another way?
T4T
Similarly, it was certainly [RHQ] because of what Rahab did, that God considered her to be a righteous, obedient person. Rahab was previously a prostitute, but she cared for the Israelite men who came to ◄spy out the land/see what that area was like► and she helped them to escape by sending them home on a different road from the one that they came on.
WEB (US)
In the same way, wasn’t Rahab the prostitute also justified by works when she received the messengers and sent them out another way?
Nederlands
Canisius
Werd ook de ontuchtige Rachab niet gerechtvaardigd uit werken, omdat ze de boden gastvrij ontving, en ze langs een andere weg liet vertrekken?
GBV
Dat geldt ook voor Rachab, de prostituee. Werd zij niet met God in het reine gebracht op grond van haar daden, toen zij de verkenners verwelkomde en via een andere route wegstuurde?